Oldest Stories

In 701 BCE, Assyrian king Sennacherib launched his western campaign against Judah, bringing him into direct conflict with King Hezekiah and the political counsel of the prophet Isaiah. The decisive field battle of that year was not at Jerusalem, but at Eltekeh, where Assyrian troops defeated an Egyptian and Kushite force sent to support the rebellious Philistine city of Ekron.

This episode reconstructs the full 701 campaign from Assyrian annals and biblical accounts, beginning with the minor 702 operations in the Zagros mountains against Zamua, Parsua, and Ellipi, then following Sennacherib to the Phoenician coast. We cover the flight of Luli, king of Tyre, to Cyprus, the installation of Itobaal at Sidon, and the submission of eight Levantine rulers from Ashdod, Byblos, Ammon, Moab, Edom, and Arwad.

We then turn to Philistia: the internal coup at Ashkelon, the Ekronite revolt that handed King Padi over to Hezekiah, and Sennacherib's restoration of Padi after the victory at Eltekeh. The episode explains why Jerusalem faced only a blockade rather than a full siege, examines Isaiah's advice against an Egyptian alliance, and considers the logistical, political, and possible epidemiological reasons Sennacherib withdrew with massive tribute but without taking the city.

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Babylon had survived five destructions before Sennacherib tried to erase it for good. Why did Assyria's most bookish king — a man who loved Babylonian scholarship — finally flood the city and smash its temples in 689 BCE?

This is Oldest Stories, a biweekly deep dive into ancient Mesopotamia. Online at oldeststories.net

In this episode we trace Babylon's strange immortality: a city founded around 1894 BCE that claimed six thousand years of history by borrowing it from Eridu, the first city of the gods. We walk through each of Babylon's "deaths":

Death 1: the ritual transfer from dying Eridu to Babylon under Hammurabi's successors, making Babylon the heir to pre-Flood kingship
Death 2: the Hittite sack of 1595 BCE and decades of abandonment
The Kassite revival, when Babylon became the world's university town, exporting doctors and diviners instead of armies
The humiliations under Tukulti-Ninurta I, the Elamite sack that stole Marduk, and Nebuchadnezzar I's brief martial comeback
The long grind with Assyria: Merodach-Baladan's revolts, Sennacherib's first campaign at Cutha and Kish in 703 BCE, the puppet kings Bel-ibni and Assur-nadin-shumi, the 694 BCE boat raid on Elam, the Elamite counterstroke in 693, and the bloodbath at Halule in 691
We end with the two-year siege of Babylon, Sennacherib's decision to dig a canal through the city, and what the destruction meant for cuneiform civilization. If Babylon had stayed dead, would Mesopotamian culture have lasted longer?

This episode continues our Sennacherib series. For the rise of Sargon II, Tiglath-Pileser III, and the earlier Assyrian-Babylonian wars, see the playlist.

Music from the show: oldeststories.net/music (or search "Oldest Stories Music")

Support the show:
Books: https://a.co/d/7Wn4jhS
Donate: oldeststories.net
Patreon / YouTube members get bonus episodes: patreon.com/JamesBleckley

No-AI readings of ancient texts: youtube.com/@osnightreading

Sennacherib is remembered in the Bible as a villain, the Assyrian king who invaded Judah and stood against Jerusalem. But that reputation, like his father Sargon’s as a world conqueror, may be misleading. Beneath the image of the tyrant is a ruler who was unusually patient, deeply pious, and more interested in building than destroying.

In this episode of Oldest Stories, we enter the Sargonid period of the Neo-Assyrian Empire and examine the life and character of Sennacherib. Raised not as a destined king but as a highly educated noble, Sennacherib emerges as a scholar-prince shaped by scribal learning, administration, and religious devotion. Unlike many Assyrian rulers, his early career shows little involvement in military campaigns and instead reveals a man deeply embedded in the machinery of empire.

We also explore the transformation of Assyria under Sargon II and his predecessors, including the rise of centralized administration, the expansion of provincial governance, and the increasing role of eunuch officials in managing imperial bureaucracy. This was a turning point in Near Eastern history, where older systems of vassal relationships gave way to a more structured and enduring imperial model.

At the heart of the episode is the shocking death of Sargon II in 705 BC. His defeat in Tabal, and the failure to recover his body, triggered a crisis not just of leadership but of theology. In the ancient Near East, an unburied king was not merely a tragedy—it was a sign of divine judgment. Sennacherib’s response, preserved in fragments of a text known as The Sin of Sargon, reveals a ruler attempting to understand the will of the gods through systematic divination, ritual purification, and personal introspection.

From the abandonment of Dur-Sharrukin to the rise of Nineveh as imperial capital, this episode traces how Sennacherib stabilized a shaken empire and laid the groundwork for the great scholar-kings who would follow, including Esarhaddon and Ashurbanipal. His reign marks a shift away from relentless expansion toward consolidation, administration, and monumental construction—developments that would shape the final century of Assyrian dominance.

This is the story of a king caught between fear and order, between divine wrath and imperial responsibility, and of an empire learning how to govern itself at scale.

Like the songs at the end of the episodes? Check out the Oldest Stories Album about Mesopotamian History here:
https://oldeststories.wordpress.com/2026/04/08/oldest-stories-music-page/
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This episode examines the final major campaign of Sargon II of Assyria (reigned 722–705 BCE) and the long conflict with the Chaldean ruler Marduk-apla-iddina II (Merodach-Baladan) for control of Babylonia. Early in Sargon’s reign the Neo-Assyrian king suffered a serious defeat near the city of Der when an Elamite army intervened in support of the Babylonian revolt. The loss allowed Merodach-Baladan, leader of the Bit-Yakin Chaldean tribe, to claim the throne of Babylon and rule much of southern Mesopotamia for roughly a decade.

After spending many years campaigning on other frontiers of the Neo-Assyrian Empire, Sargon finally returned to Babylonia in a major campaign around 709 BCE. The episode explores the political and military situation in southern Mesopotamia at the time, including the complex relationships between Babylonian cities, Chaldean tribes, Aramean groups, and the kingdom of Elam. Evidence from Assyrian royal inscriptions and administrative texts suggests that Sargon relied not only on military force but also on diplomacy and internal divisions within Babylonia, encouraging cities and tribes to abandon Merodach-Baladan before the main Assyrian army arrived.

The campaign ultimately led to Sargon’s entry into Babylon, where he participated in the important Akitu New Year festival and symbolically “took the hands of the god Marduk,” an act that confirmed his legitimacy in the traditional Babylonian religious system. However, the war continued in the far south in the marshlands of the Sealand, where Merodach-Baladan and the Bit-Yakin tribe attempted to resist from fortified settlements such as Dur-Yakin. The episode discusses the difficult fighting in the marshy terrain of southern Mesopotamia, the role of tribal auxiliaries and archers, and the logistical challenges faced by Assyrian forces during prolonged sieges and campaigns in the river delta.

Although Sargon ultimately regained control of Babylon and forced Merodach-Baladan into exile, the political situation remained fragile. In the final years of his reign Sargon governed Babylonia personally while continuing to oversee construction of his new royal capital at Dur-Sharrukin (Khorsabad). The episode concludes with the unexpected end of Sargon’s career when he was killed during a campaign in Tabal in Anatolia in 705 BCE, an event that shocked the Assyrian world and had lasting consequences for imperial politics and religious interpretation of his reign.

Topics discussed in this episode include Sargon II, the Neo-Assyrian Empire, Babylonian history, Merodach-Baladan, Chaldean tribes, Elam, Assyrian military campaigns, Dur-Yakin, the Sealand of southern Mesopotamia, the Akitu festival, Dur-Sharrukin, and the political transition to the reign of Sennacherib.

Like the songs at the end of the episodes? Check out the Oldest Stories Album about Mesopotamian History here: https://distrokid.com/hyperfollow/oldeststoriesmusic/oldest-stories-vol-1 Or also at your favorite music distributor, probably.

If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:

Buy the Oldest Stories books: https://a.co/d/7Wn4jhS
Donate here: https://oldeststories.net/
or on patreon: https://patreon.com/JamesBleckley
or on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/join

Youtube and Patreon members get access to bonus content produced when and as I have time.

How does one "do" history, and can an AI do it? The answers:1. You don't "do" history, you feel it.2. AI can do the actions of history, but it can't feel it.Bonus rant: I never liked the idea that the point of history is to learn from the past. Yes, there is learning to be done, that can be both useful and fun, but I feel that this reduces history to something less than it is in practice. And indeed, think about your own consumption of history, how often are you learning valuable lessons compared to how often you are simply experiencing the unique feeling of exploring the wider cosmos and seeing both your place within it and your connection with ancestors and the web of human connection? My bet is that the majority of it is the latter. And, indeed, I would suggest that much of the satisfaction of fiction, particularly world-exploring fiction like sci-fi and fantasy, is an artificially heightened version of the satisfaction you would have gotten from studying real history, the way hentai girlfriends are artificially heightened versions of real women with the unpleasant bits shaved off - those unpleasant bits are often the parts that are most meaningful. If history is a feeling, it is one we don't have much vocabulary for. But it is not one that can be replicated by robots, because it intrinsically resists optimization and completeness. It isn't just a push on the dopamine lever like a gatcha game. It is a textured thing, a feeling that encompasses more than the experience of experiencing it.