Daily Gospel Exegesis

Logical Bible Study
Daily Gospel Exegesis
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  • Daily Gospel Exegesis

    Wednesday of Week 4 of Lent - John 5: 17-30

    17/03/2026 | 32min
    To support the ministry and access exclusive content, go to:⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠
    For complete verse-by-verse audio commentaries fromLogical Bible Study,go to:⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p

    John 5: 17-30- 'The dead will hear the voice of the Son of God, and all who hear it will live.'

    Catechism of the Catholic Church Paragraphs:
    - 594 (in 'Jesus and Israel's faith in the One God and Saviour')- Jesus performed acts, such as pardoning sins, that manifested him to be the Saviour God himself (cf Jn 5:16-18). Certain Jews, who did not recognize God made man (cf Jn 1:14), saw in him only a man who made himself God (Jn 10:33), and judged him as a blasphemer.
    -859 (in 'The Church is Apostolic')- Jesus unites them to the mission he received from the Father. As "the Son can do nothing of his own accord," but receives everything from the Father who sent him, so those whom Jesus sends can do nothing apart from him, from whom they received both the mandate for their mission and the power to carry it out (abbreviated).
    -679 (in 'To Judge the Living and the Dead')- Christ is Lord of eternal life. Full right to pass definitive judgement on the works and hearts of men belongs to him as redeemer of the world. He "acquired" this right by his cross. the Father has given "all judgement to the Son". Yet the Son did not come to judge, but to save and to give the life he has in himself. By rejecting grace in this life, one already judges oneself, receives according to one's works, and can even condemn oneself for all eternity by rejecting the Spirit of love.
    -1470 (in 'The Effects of this Sacrament')- In this sacrament, the sinner, placing himself before the merciful judgment of God, anticipates in a certain way the judgment to which he will be subjected at the end of his earthly life. For it is now, in this life, that we are offered the choice between life and death, and it is only by the road of conversion that we can enter the Kingdom, from which one is excluded by grave sin. In converting to Christ through penance and faith, the sinner passes from death to life and "does not come into judgment."
    -635 (in 'Christ descended into Hell')- Christ went down into the depths of death so that "the dead will hear the voice of the Son of God, and those who hear will live." Jesus, "the Author of life", by dying destroyed "him who has the power of death, that is, the devil, and [delivered] all those who through fear of death were subject to lifelong bondage." Henceforth the risen Christ holds "the keys of Death and Hades", so that "at the name of Jesus every knee should bow, in heaven and on earth and under the earth."
    -1038 (in 'The Last Judgement')- The resurrection of all the dead, "of both the just and the unjust," will precede the Last Judgment. This will be "the hour when all who are in the tombs will hear [the Son of man's] voice and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment" (abbreviated).
    - 612 (in 'The Agony at Gethsemani')- Like ours, his human nature is destined for eternal life; but unlike ours, it is perfectly exempt from sin, the cause of death (abbreviated).
    - 998 (in 'How do the dead rise?')- Who will rise? All the dead will rise, "those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment."
    -574 (in 'Jesus and Israel')
    - 589 (in 'Jesus and Israel's faith in the One God and Saviour')
    - 1063 (in 'Amen')
    - 2824 (in 'Thy Will be done on earth as it is heaven')

    Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!
  • Daily Gospel Exegesis

    Tuesday of Week 4 of Lent - John 5: 1-3, 5-16

    16/03/2026 | 21min
    To support the ministry and access exclusive content, go to:⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠
    For complete verse-by-verse audio commentaries fromLogical Bible Study,go to:⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p

    John 5: 1-3, 5-16- 'The healing at the pool of Bethesda.'

    Catechism of the Catholic Church Paragraphs:
    - 583 (in 'Jesus and the temple')- He went there each year during his hidden life at least for Passover. His public ministry itself was patterned by his pilgrimages to Jerusalem for the great Jewish feasts (abbreviated).
    -575 (in 'Jesus and Israel')- Many of Jesus' deeds and words constituted a "sign of contradiction", but more so for the religious authorities in Jerusalem, whom the Gospel according to John often calls simply "the Jews", than for the ordinary People of God (abbreviated).

    Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!
  • Daily Gospel Exegesis

    Monday of Week 4 of Lent - John 4: 43-54

    15/03/2026 | 13min
    To support the ministry and access exclusive content, go to:⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠
    For complete verse-by-verse audio commentaries fromLogical Bible Study,go to:⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p

    John 4: 43-54- 'Go home: your son will live.'

    Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!
  • Daily Gospel Exegesis

    4th Sunday of Lent (Year A) - John 9: 1-7

    14/03/2026 | 16min
    NOTE: The exegesis for today's episode only covers a portion of the gospel reading at today's Mass, which is much longer.
    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠⁠⁠
    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p

    John 9: 1-41 - 'The blind man went off and washed himself, and came away with his sight restored.'

    Catechism of the Catholic Church Paragraphs:
    - 1151 (in 'Signs and Symbols') - In his preaching the Lord Jesus often makes use of the signs of creation to make known the mysteries of the Kingdom of God. He performs healings and illustrates his preaching with physical signs or symbolic gestures (abbreviated).
    - 1504 (in 'Christ the Physician') - Often Jesus asks the sick to believe. He makes use of signs to heal: spittle and the laying on of hands, mud and washing.
    - 2173 (in 'The Sabbath Day') - The Gospel reports many incidents when Jesus was accused of violating the sabbath law. But Jesus never fails to respect the holiness of this day. He gives this law its authentic and authoritative interpretation: "The sabbath was made for man, not man for the sabbath." With compassion, Christ declares the sabbath for doing good rather than harm, for saving life rather than killing. The sabbath is the day of the Lord of mercies and a day to honor God." The Son of Man is lord even of the sabbath."
    - 2827 (in 'Thy Will be done on earth as it is in Heaven') - "If any one is a worshiper of God and does his will, God listens to him." Such is the power of the Church's prayer in the name of her Lord, above all in the Eucharist (abbreviated).
    - 588 (in 'Jesus and Israel's faith in the one God and Saviour') - Jesus scandalized the Pharisees by eating with tax collectors and sinners as familiarly as with themselves. Against those among them "who trusted in themselves that they were righteous and despised others", Jesus affirmed: "I have not come to call the righteous, but sinners to repentance." He went further by proclaiming before the Pharisees that, since sin is universal, those who pretend not to need salvation are blind to themselves.

    Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!
  • Daily Gospel Exegesis

    Saturday of Week 3 of Lent - Luke 18: 9-14

    13/03/2026 | 15min
    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠
    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p

    Luke 18: 9-14 - 'The tax collector, not the Pharisee, went home justified.'

    Catechism of the Catholic Church Paragraphs:
    - 2559 (in 'Prayer as God's gift') - "Prayer is the raising of one's mind and heart to God or the requesting of good things from God." But when we pray, do we speak from the height of our pride and will, or "out of the depths" of a humble and contrite heart? He who humbles himself will be exalted; humility is the foundation of prayer, Only when we humbly acknowledge that "we do not know how to pray as we ought," are we ready to receive freely the gift of prayer. "Man is a beggar before God."
    - 2613 (in 'Jesus teaches us how to pray') - Three principal parables on prayer are transmitted to us by St. Luke: - the third parable, "the Pharisee and the tax collector," concerns the humility of the heart that prays. "God, be merciful to me a sinner!" the Church continues to make this prayer its own: Kyrie eleison! (abbreviated).
    - 588 (in 'Jesus and Israel's faith in one God and Saviour') - Jesus scandalized the Pharisees by eating with tax collectors and sinners as familiarly as with themselves. Against those among them "who trusted in themselves that they were righteous and despised others", Jesus affirmed: "I have not come to call the righteous, but sinners to repentance."
    - 2631 (in 'Prayer of Petition') - The first movement of the prayer of petition is asking forgiveness, like the tax collector in the parable: "God, be merciful to me a sinner!" It is a prerequisite for righteous and pure prayer. A trusting humility brings us back into the light of communion between the Father and his Son Jesus Christ and with one another, so that "we receive from him whatever we ask." (abbreviated)
    - 2667 (in 'Prayer to Jesus') - This simple invocation of faith developed in the tradition of prayer under many forms in East and West. the most usual formulation, transmitted by the spiritual writers of the Sinai, Syria, and Mt. Athos, is the invocation, "Lord Jesus Christ, Son of God, have mercy on us sinners." It combines the Christological hymn of Philippians 2:6-11 with the cry of the publican and the blind men begging for light. By it the heart is opened to human wretchedness and the Savior's mercy.
    - 2839 (in 'and forgive us our trespasses') - With bold confidence, we began praying to our Father. In begging him that his name be hallowed, we were in fact asking him that we ourselves might be always made more holy. But though we are clothed with the baptismal garment, we do not cease to sin, to turn away from God. Now, in this new petition, we return to him like the prodigal son and, like the tax collector, recognize that we are sinners before him. Our petition begins with a "confession" of our wretchedness and his mercy. Our hope is firm because, in his Son, "we have redemption, the forgiveness of sins." We find the efficacious and undoubted sign of his forgiveness in the sacraments of his Church.

    Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!

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Sobre Daily Gospel Exegesis

This is a short daily podcast, where we go through an exegesis of the gospel reading from the current day's Mass. The Catholic Church teaches that in order to understand the Scriptures, we must start with the literal sense - in other words, how the original hearers of the text would have understood it. That is our aim in this podcast - to help understand what the gospel writers (and more importantly, Jesus) were intending to communicate in today's reading, as well as providing links to the Catechism. Each episode is short and designed to be listened to before or after attending daily Mass.
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