PodcastsCristianismoDaily Gospel Exegesis

Daily Gospel Exegesis

Logical Bible Study
Daily Gospel Exegesis
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558 episódios

  • Daily Gospel Exegesis

    Saturday of Week 5 of Lent - John 11: 45-56

    27/03/2026 | 19min
    To support the ministry and access exclusive content, go to:⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠
    For complete verse-by-verse audio commentaries fromLogical Bible Study,go to:⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p⁠

    John 11: 45-56- 'Jesus was to die to gather together the scattered children of God.'

    Catechism of the Catholic Church Paragraphs:
    -596 (in 'Divisions among the Jewish authorities concerning Jesus') - The religious authorities in Jerusalem were not unanimous about what stance to take towards Jesus. The Pharisees threatened to excommunicate his followers. To those who feared that "everyone will believe in him, and the Romans will come and destroy both our holy place and our nation", the high priest Caiaphas replied by prophesying: "It is expedient for you that one man should die for the people, and that the whole nation should not perish." (abbreviated)
    -58 (in 'the Covenant with Noah') - The covenant with Noah remains in force during the times of the Gentiles, until the universal proclamation of the Gospel. The Bible venerates several great figures among the Gentiles: Abel the just, the king-priest Melchisedek - a figure of Christ - and the upright "Noah, Daniel, and Job". Scripture thus expresses the heights of sanctity that can be reached by those who live according to the covenant of Noah, waiting for Christ to "gather into one the children of God who are scattered abroad".
    - 60 (in 'God chooses Abraham') - The people descended from Abraham would be the trustee of the promise made to the patriarchs, the chosen people, called to prepare for that day when God would gather all his children into the unity of the Church. They would be the root on to which the Gentiles would be grafted, once they came to believe.
    -706 (in 'The Spirit of the Promise') - Against all human hope, God promises descendants to Abraham, as the fruit of faith and of the power of the Holy Spirit. In Abraham's progeny all the nations of the earth will be blessed. This progeny will be Christ himself, in whom the outpouring of the Holy Spirit will "gather into one the children of God who are scattered abroad." (abbreviated)
    -2793 (in 'Our Father') - The baptized cannot pray to "our" Father without bringing before him all those for whom he gave his beloved Son. God's love has no bounds, neither should our prayer. Praying "our" Father opens to us the dimensions of his love revealed in Christ: praying with and for all who do not yet know him, so that Christ may "gather into one the children of God." (abbreviated)

    Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!
  • Daily Gospel Exegesis

    Friday of Week 5 of Lent - John 10: 31-42

    26/03/2026 | 20min
    To support the ministry and access exclusive content, go to:⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠
    For complete verse-by-verse audio commentaries fromLogical Bible Study,go to:⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p

    John 10: 31-42- 'They wanted to stone Jesus, but he eluded them.'

    Catechism of the Catholic Church Paragraphs:
    - 548 (in 'The Signs of the Kingdom of God')- The signs worked by Jesus attest that the Father has sent him. They invite belief in him. To those who turn to him in faith, he grants what they ask. So miracles strengthen faith in the One who does his Father's works; they bear witness that he is the Son of God. But his miracles can also be occasions for "offence", they are not intended to satisfy people's curiosity or desire for magic. Despite his evident miracles some people reject Jesus; he is even accused of acting by the power of demons.
    -574 (in 'Jesus and Israel')- He is accused of blasphemy and false prophecy, religious crimes which the Law punished with death by stoning (abbreviated).
    -589 (in 'Jesus and Israel's faith in the One God and Saviour')- By forgiving sins Jesus either is blaspheming as a man who made himself God's equal, or is speaking the truth and his person really does make present and reveal God's name (abbreviated).
    -591 (in 'Jesus and Israel's faith in the One God and Saviour')- Jesus asked the religious authorities of Jerusalem to believe in him because of the Father's works which he accomplished. But such an act of faith must go through a mysterious death to self, for a new "birth from above" under the influence of divine grace. Such a demand for conversion in the face of so surprising a fulfilment of the promises allows one to understand the Sanhedrin's tragic misunderstanding of Jesus: they judged that he deserved the death sentence as a blasphemer. The members of the Sanhedrin were thus acting at the same time out of "ignorance" and the "hardness" of their "unbelief".
    -594 (in 'Jesus and Israel's faith in the One God and Saviour') - Jesus performed acts, such as pardoning sins, that manifested him to be the Saviour God himself (cf Jn 5:16-18). Certain Jews, who did not recognize God made man (cf Jn 1:14), saw in him only a man who made himself God (Jn 10:33), and judged him as a blasphemer.
    -444 (in 'The Only Son of God')- Jesus calls himself the "only Son of God", and by this title affirms his eternal pre-existence. He asks for faith in "the name of the only Son of God". In the centurion's exclamation before the crucified Christ, "Truly this man was the Son of God", that Christian confession is already heard. Only in the Paschal mystery can the believer give the title "Son of God" its full meaning (abbreviated).
    -1562 (in 'The ordination of priests - co-workers of the bishops')- "Christ, whom the Father hallowed and sent into the world, has, through his apostles, made their successors, the bishops namely, sharers in his consecration and mission; and these, in their turn, duly entrusted in varying degrees various members of the Church with the office of their ministry." "The function of the bishops' ministry was handed over in a subordinate degree to priests so that they might be appointed in the order of the priesthood and be co-workers of the episcopal order for the proper fulfillment of the apostolic mission that had been entrusted to it by Christ."

    Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!
  • Daily Gospel Exegesis

    March 2026 Q&A

    26/03/2026 | 27min
    This is a bonus episode, where we respond to some recent listener questions.

    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠
    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p⁠⁠⁠
  • Daily Gospel Exegesis

    Thursday of Week 5 of Lent - John 8: 51-59

    25/03/2026 | 19min
    To support the ministry and access exclusive content, go to:⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠
    For complete verse-by-verse audio commentaries fromLogical Bible Study,go to:⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p

    John 8: 51-59- 'Your father Abraham saw my day and was glad.'

    Catechism of the Catholic Church Paragraphs:
    - 473 (in 'Christ's Soul and his human knowledge')- But at the same time, this truly human knowledge of God's Son expressed the divine life of his person. "The human nature of God's Son, not by itself but by its union with the Word, knew and showed forth in itself everything that pertains to God." Such is first of all the case with the intimate and immediate knowledge that the Son of God made man has of his Father (abbreviated).
    -590 (in 'Jesus and Israel's faith in the one God and Saviour')- Only the divine identity of Jesus' person can justify so absolute a claim as "He who is not with me is against me"; and his saying that there was in him "something greater than Jonah,. . . greater than Solomon", something "greater than the Temple"; his reminder that David had called the Messiah his Lord, and his affirmations, "Before Abraham was, I AM", and even "I and the Father are one."
    -574 (in 'Jesus and Israel')- From the beginning of Jesus' public ministry, certain Pharisees and partisans of Herod together with priests and scribes agreed together to destroy him. Because of certain acts of his expelling demons, forgiving sins, healing on the sabbath day, his novel interpretation of the precepts of the Law regarding purity, and his familiarity with tax collectors and public sinners --some ill-intentioned persons suspected Jesus of demonic possession. He is accused of blasphemy and false prophecy, religious crimes which the Law punished with death by stoning.

    Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!
  • Daily Gospel Exegesis

    Solemnity of the Annunciation of the Lord - Luke 1: 26-38

    24/03/2026 | 40min
    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠
    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p

    Luke 1: 26-38 - 'I am the handmaid of the Lord.'

    Catechism of the Catholic Church Paragraphs:
    - 64 (in 'God forms his people Israel')
    - 148 (in 'Blessed is she who believed')
    - 269 (in 'He does whatever he pleases')
    - 273 (in 'The Mystery of God's apparent powerlessness')
    - 276 (in 'The Almighty')
    - 332 (in 'Christ with all his angels')
    - 430 (in 'Jesus')
    - 437 (in 'Christ')
    - 484 (in 'Who was Conceived by the Holy Spirit')
    - 486 (in 'Who was Conceived by the Holy Spirit')
    - 488 (in 'Mary's Predestination')
    - 490-491 (in 'The Immaculate Conception')
    - 494 (in 'Let it be done to me according to your word')
    - 497 (in 'Mary's Virginity')
    - 505 (Mary's virginal motherhood in God's plan)
    - 510 (in 'Who was conceived by the Holy Spirit, born of the Virgin Mary')
    - 559 (in 'Jesus' Messianic Entrance into Jerusalem')
    - 697 (in 'Symbols of the Holy Spirit')
    - 706 (in 'The Spirit of the Promise')
    - 709 (in 'The Kingdom in the Exile')
    - 723 (in 'Rejoice, you who are full of Grace')
    - 2571 (in 'God's Promise & the Prayer of Faith')
    - 2617 (in 'The Prayer of the Virgin Mary')
    - 2677 (in 'Communion with the Holy Mother of God')
    - 2812 (in 'Hallowed be thy name')
    - 2827 (in 'Thy Will be Done on earth as it is in Heaven')
    - 2856 (in 'The Final Doxology')

    Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!

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Sobre Daily Gospel Exegesis

This is a short daily podcast, where we go through an exegesis of the gospel reading from the current day's Mass. The Catholic Church teaches that in order to understand the Scriptures, we must start with the literal sense - in other words, how the original hearers of the text would have understood it. That is our aim in this podcast - to help understand what the gospel writers (and more importantly, Jesus) were intending to communicate in today's reading, as well as providing links to the Catechism. Each episode is short and designed to be listened to before or after attending daily Mass.
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