New Books in Biblical Studies

In this New Books Network interview, Professor Željko Stanojević speaks with Professor Yigal Levin of Bar-Ilan University about his new book, The Chronicles of David and Solomon: 1 Chronicles 10–2 Chronicles 9: A New Translation and Commentary, published by Bloomsbury.

The conversation explores what is new in Levin’s translation and commentary, how the Book of Chronicles reshapes the stories of David and Solomon, and why Jerusalem, the Temple, the priesthood, the Levites, geography, political memory, and the idea of “all Israel” are central to the Chronicler’s message.

The book offers a new English translation and detailed commentary on 1 Chronicles 10 through 2 Chronicles 9. It is part of a planned multi-volume commentary. It begins with the death of Saul and follows the Chronicler’s account of David’s rise to power, the establishment of Jerusalem, the transfer of the Ark, the divine promise concerning David’s dynasty, preparations for the Temple, Solomon’s accession, and the construction and dedication of the Jerusalem Temple.

Levin shows that Chronicles does far more than repeat Samuel and Kings. The Chronicler selects, reorganises, expands, and omits earlier material to create a distinctive interpretation of Israel’s past. David is presented above all as the king who prepares Jerusalem, worship, personnel, materials, and institutions for the future Temple, while Solomon completes that project by building and dedicating the Temple.

The volume also examines priests, Levites, musicians, gatekeepers, officials, military groups, tribes, cities, territories, genealogies, and neighbouring peoples. These details are essential for understanding how the Chronicler imagined Israel’s unity, institutions, memory, and identity. Levin combines Biblical Hebrew, textual comparison, historical geography, archaeology, genealogy, literary analysis, and the history of ancient Israel. The commentary is especially valuable for scholars and students of Chronicles, David and Solomon, the Jerusalem Temple, biblical historiography, Persian-period Yehud, Biblical Hebrew, biblical archaeology, and ancient Israelite history.

Professor Yigal Levin is an Israeli historian and biblical scholar at Bar-Ilan University. His research focuses on the history of ancient Israel, the Book of Chronicles, historical geography, biblical archaeology, biblical historiography, genealogies and tribal identity, Persian-period Yehud, and the relationship between biblical texts, geography, archaeology, and history. He is also Director of the Rivlin Institute for the History of the Land of Israel and its Settlement.

Professor Levin is a member of the Editorial Board of the European Hebrew Journal, an international, peer-reviewed, Diamond Open Access journal published by the Institute for Hebrew Language and Literature in Belgrade. The journal publishes research in Hebrew language, Biblical Hebrew, the Hebrew Bible, Jewish Studies, Semitic linguistics, philology, textual criticism, biblical archaeology, ancient Israelite history, Hebrew literature, manuscript studies, translation, lexicography, and related fields. EHJ does not charge authors submission or publication fees.

Professor Levin has also been announced as a speaker at the international online conference New Discoveries and New Directions in Biblical, Hebrew, and Theological Studies, to be held on 6–8 November 2026. The conference brings together scholars from biblical studies, Hebrew studies, theology, archaeology, Jewish Studies, history, and related disciplines.

The interview is hosted by Professor Željko Stanojević, President of the Institute for Hebrew Language and Literature, and European Hebrew Journal, and a New Books Network host for Biblical Studies.European Hebrew Journal

Institute for Hebrew Language and Literature:

Conference: New Discoveries and New Directions in Biblical, Hebrew, and Theological Studies, An International Online Conference Supporting the Diamond Open Access Mission of the European Hebrew Journal
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In Max Weber's Studies of Ancient Judaism: The Historical Foundation for a Theory of the Modern Age (Mohr Siebeck, 2002) Eckart Otto provides a history of Max Weber's work on the cultural history of ancient Judaism, a subject on which Weber spent more than 10 years. He shows how closely these studies are linked not only to theology and Jewish studies, jurisprudence and economics, the science of history and philosophy but also to the contemporary discussions surrounding the historico-cultural significance of Judaism for the »spirit of capitalism« and the chances for Judaism to preserve its identity in the conflict between assimilation and Zionism.

This conversation is a companion to Željko Stanojević's interview with Eckart Otto about Deuteronomy in the Pentateuch and the Hexateuch: Studies of the Literary History of the Pentateuch and the Hexateuch within the Framework of Deuteronomy.

Professor Dr. Dr. h.c. Eckart Otto is a highly distinguished German theologian, biblical scholar, and internationally recognised authority on Deuteronomy, the Pentateuch, biblical law, the Hebrew Bible, and the legal traditions of the ancient Near East. He is Professor Emeritus of Old Testament and Hebrew Bible at Ludwig Maximilian University of Munich. Professor Eckart Otto is also a prominent member of the Editorial Board of the European Hebrew Journal, published by the Institute for Hebrew Language and Literature in Belgrade, Serbia.

This interview is hosted by Professor Željko Stanojević, a Serbian-Israeli Hebrew linguist, biblical philologist, lexicographer, translator, and researcher in Semitic languages. He is President of the Institute for Hebrew Language and Literature, Founder and Editor-in-Chief of the European Hebrew Journal, and a host on the New Books Network. European Hebrew Journal
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In Deuteronomy in the Pentateuch and the Hexateuch: Studies of the Literary History of the Pentateuch and the Hexateuch within the Framework of Deuteronomy (Mohr Siebeck, 2000; unrevised e-book edition, 2019), Eckart Otto contributes to the study of Deuteronomy, the Pentateuch, the Hexateuch. The book argues that both the Hexateuch and the Pentateuch developed ideas already articulated in the Deuteronomistic form of Deuteronomy. Deuteronomy therefore appears not simply as one component of the Pentateuch, but as a central point of departure for understanding the formation of larger compositions.

Otto places Deuteronomy at the centre of the literary history of ancient Israel. Rather than treating Deuteronomy, the Priestly Writing, Joshua, and Pentateuchal traditions as isolated units, he reconstructs the processes through which these texts were connected, revised, and reinterpreted. The combination of the Priestly Writing with Deuteronomy and the Deuteronomistic Book of Joshua produced a Hexateuchal composition extending from Genesis through Joshua. A later Pentateuchal redaction separated the Torah from Joshua and placed Deuteronomy’s covenant at Horeb at its centre.

The Hexateuch reaches its narrative conclusion with Israel’s arrival in the promised land, while the Pentateuch ends with Moses and Israel still outside the land. This makes Torah and covenant, rather than possession of the land, central to Israel’s identity. Otto also argues that Hexateuchal and Pentateuchal redactors did not merely use a completed Deuteronomy; they reshaped Deuteronomy itself to serve their conceptions of covenant, law, land, and Israel’s relationship with God.

Deuteronomy contributed to the emergence of the Hexateuch and Pentateuch, but the later redactions of these larger works also transformed Deuteronomy. Otto connects these literary developments with conflicts among priestly groups in the Persian period and with debates over priesthood, law, authority, identity, and inherited traditions.

Through this approach, Otto challenges the traditional separation between Pentateuchal and Deuteronomic research. His study also has implications for the hypothesis of a “Deuteronomistic History,” inviting scholars to reconsider the relationship between Deuteronomy, Joshua, the historical books, the Priestly Writing, and the final form of the Torah. It also contributes to discussions of biblical historiography, authoritative scripture, law and narrative, and the Torah’s emergence as Judaism’s foundational text.

In this New Books Network interview, Professor Otto explains the book’s central arguments in his own words. The conversation addresses the relationship between Pentateuch and Hexateuch, the integration of Priestly and Deuteronomistic traditions, the role of Joshua, the covenant at Horeb, and the priestly conflicts that shaped the Torah in the Persian period.

This conversation is a companion to Željko Stanojević’s interview with Eckart Otto about Max Weber’s Studies of Ancient Judaism: The Historical Foundation for a Theory of the Modern Age.

Professor Dr. Dr. h.c. Eckart Otto is a distinguished German theologian and biblical scholar, known for his work on Deuteronomy, the Pentateuch, biblical law, the Hebrew Bible, and ancient Near Eastern legal traditions. He is Professor Emeritus of Old Testament and Hebrew Bible at Ludwig Maximilian University of Munich and a member of the Editorial Board of the European Hebrew Journal.

This interview is hosted by Professor Željko Stanojević, a Serbian-Israeli Hebraist, biblical philologist, lexicographer, translator, and Semitic-language researcher. He is President of the Institute for Hebrew Language and Literature, Founder and Editor-in-Chief of the European Hebrew Journal, and a host on the New Books Network.
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The story of the woman caught in adultery in John’s Gospel has long stirred controversy. Given its checkered manuscript witness, many scholars don’t believe it belongs in John’s Gospel or even in the Scriptures at all, while others think it is Scripture but belongs in a different canonical setting, and still others, like our guest today, believe it is indeed authentically Johannine, foreshadowing Jesus’ own trial and his final victory over darkness.

Tune in as we speak with Onyekachi Ugwu about his recent monograph The Woman Caught in Adultery and the Gospel of John (Mohr Siebeck, 2026).

Onyekachi Ugwu earned his PhD at the Catholic University of Paris in 2024, and is a lecturer in New Testament studies.
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In Jacob: Conflicted Twin, Aggrieved Patriarch (Sheffield Phoenix Press, 2025), George Savran brings his narrative interpretive approach to look closely at Jacob's shifting identity. Jacob is indelibly linked to his brother Esau in the Genesis narrative, and their complex relationship as twins foregrounds this problematic connection. Jacob's lineage is examined-he differs noticeably from his ancestors and his offspring in the complexity of his changing character. At times he is a "simple man" at the mercy of the demands of others; elsewhere he is a devious trickster eager to use his wits to achieve personal success. His search for a coherent identity, as it unfolds in this study, leads to his emergence as the patriarch of his family, compelled to make peace with his brother and his sons in the midst of ongoing conflict.

This study brings out how Jacob's mature identity is clarified further by his reactions to three unusual and unexpected encounters which shed light on his ability to recalibrate his self-understanding.

The first is his struggle with the man/angel at the Jabbok, where he receives a blessing with the name Israel, and comes to realize that his relationship to God is more complicated (and less predictable) than he had previously thought.

An additional insight comes the following day during his reunion with Esau, as he learns to appreciate him in a new way and compares beholding his face to "seeing the face of God". This is a remarkable admission by a brother who thought only the worst of his twin.

Jacob's rethinking his own self-importance emerges later in the Joseph story, when he is compelled to realizes that his insistence on his personal concerns will lead to the dissolution of his family.

Savran's interpretation of these reactions underscores their significance in Jacob's development, revealing a character of depth and resilience and giving new meaning to his role as the avatar of Israel.
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