New Books in Biblical Studies

A comprehensive study of the Mishnah that argues it manifests an implicit theory of what performing rituals accomplishes

Jews are known for having many ritual practices. Many of these come from the Bible, but Jewish ritual practice as we know it today is as much a product of the earliest rabbis who lived in the late-second and early-third centuries. These rabbis created the text known as the Mishnah, which collects, develops, and records in great detail rules about the proper way to carry out traditional rituals, what the text terms mitsvot. Naftali S. Cohn’s book Ritual: An Ancient Jewish Perspective (U Pennsylvania Press, 2026) is a comprehensive study of ritual in the Mishnah, focused especially on the fundamental questions of the nature of ritual, what ritual does or accomplishes, and what motivates people to do rituals, all according to the Mishnah’s authors.

Reading the text of the Mishnah closely and drawing widely from the analytic toolbox of ritual studies, Cohn argues that ritual, in the perspective of the Mishnah’s authors, has multiple effects. Performing mitsvot—and refraining from the mitsvot “not to do”—shapes individual bodies by choreographing a person’s interactions with the objects, spaces, times, and other bodies that form the environment in which they act. It shapes collective bodies by enabling social life and creating group identity, even as it establishes differences between people and social hierarchy. Doing mitsvot also activates cultural ideas, connecting the people of Israel to their God, their past, their place, and each other. Repeated ritual action, further, forges body habits and generates the powerful feelings of obligation and, at times, even joy and love, which move people to continue to carry out these rituals. Mitsvot, according to the Mishnah, have the power to shape Israeliteness, or Jewishness, in its every facet. By focusing so much attention on ritual behavior, Cohn shows how the Mishnah can also be understood as a rumination on the fundamental nature of activity itself, of doing, being, moving, and engaging with the world.
New Books in Late Antiquity is Presented by Ancient Jew Review
Naftali Coen is chair of religions and cultures at Concordia University in Montreal
Michael Motia teaches in Classics and Religious Studies at UMass Boston

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In Christian Individualism: The Maverick Biblical Workmanship of Otis Q. Sellers (Atmosphere Press, 2026), Anthony Flood traces Sellers's journey from Baptist pastor to independent Bible teacher, a man whose pursuit of the truth cost him his pulpit, his home, and his standing among the so-called "orthodox."
Consecrating his life to "rightly dividing the Word of Truth," Sellers followed Scripture beyond the boundaries of inherited doctrine. What he learned about baptism made it impossible for him to remain a Baptist. Over time, traditional teachings about the soul, "born again," "the Lord's Supper," eternal life, and hell also fell before his meticulous study.
In the depths of the Great Depression, Sellers left his pastorate and comfortable home, moving into his parents' attic with his young family to begin the work that would define the next six decades of his life. Virtually alone, he distinguished Christ's prophesied world government from His millennial presence on the Earth.

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From the discovery of the Dead Sea Scrolls to the Zohar, this is the untold story behind our enduring fascination with lost and found religious texts The Dead Sea Scrolls, the oldest biblical manuscripts ever found, were discovered in a cave by a shepherd and his goat. This story is mostly true, and it is not the first such tale about long-lost books. Legend has it that the Zohar--the foundational text of Jewish Kabbalah--was lost for centuries before being discovered in a cave by a farmer, who sold it to spice merchants as packing material. It was only when a scholar picked through a trash heap and joined the fragments together that the world recovered its mystical secrets. These are just two of many tales recounting the discovery of ancient religious manuscripts. Tracing a time-honored pattern of storytelling about lost and recovered sacred texts, in Hidden Scrolls, Buried Bibles: How We Discover the Sacred Past (Yale UP, 2026) Eva Mroczek reveals a surprising feature of Jewish and Christian thought: the idea that scripture is not complete--that it is partly lost, destroyed, or hidden--is not only the stuff of fantasy novels and conspiracy theories. Mroczek shows that modern scholarly mythmaking is more tightly bound with Jewish and Christian legends than we may think. Through the lens of discovery tales, this innovative book explores how traditions live in tension with the possibility of unknown pasts and surprising discoveries.
New books in late antiquity is presented by Ancient Jew Review
Eva Mroczek is Simon and Riva Spatz Chair in Jewish Studies; Professor; Religious Studies; Undergraduate Advisor for Religious Studies
Michael Motia teaches in Classics and Religious Studies at UMass Boston

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In this latest Books for Better Understanding video from Notre Dame Press, Jake Kildoo facilitates a conversation between Rabbi Irving "Yitz" Greenberg and Ariel Burger about the new introductions they wrote for NDP's recently released expanded editions of two Elie Wiesel classics: Four Hasidic Masters and Their Struggle Against Melancholy and Five Biblical Portraits. Both Greenberg and Burger share illuminating insights about the works, as well as reflections on their friendships with Wiesel.

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What if you could experience the opening chapters of the Torah as a graphic novel—without losing the depth, complexity, or ambiguity of the original text? In this episode, Rabbi Marc Katz sits down with writer and creator Jordan B. Gorfinkel to discuss The Koren Magerman Tanakh Graphic Novel: Bereshit, Volume 1: The Beginning (Koren Publishers, 2026), a visually stunning reimagining of Genesis.
From the first light of Creation through Eden, the Flood, and the Tower of Babel, the book brings the opening chapters of Bereshit to life in an entirely new way. But this is more than an illustrated Bible. Gorfinkel and his creative team ask a fundamental question: What kind of human being can become God's partner in creating a just and compassionate world?
Working alongside Israeli artist Yael Nathan, Gorfinkel combines cinematic storytelling with traditional Jewish interpretation, drawing on Tanakh, Midrash, archaeology, history, and centuries of Jewish commentary. The result preserves the full Hebrew biblical text while using the visual language of graphic novels to illuminate details, tensions, and layers of meaning that readers may have overlooked.
Together, Gorfinkel and Katz explore what happens when one of the world's oldest stories is told through one of its newest visual forms—and whether seeing Genesis differently can help us understand it differently, too.
About the Guest:
Jordan B. Gorfinkel (“Gorf”) is a cartoonist, musician, producer, and storyteller best known for his nearly decade-long career managing the Batman franchise at DC Comics, where he oversaw more than 2,000 stories across multiple media. His work has inspired comics, films, television, and games, including Birds of Prey and The Dark Knight Rises. He is also the creator of the bestselling Passover Haggadah Graphic Novel, which combines traditional Jewish text with the visual language of comics. Through his studio, Avalanche Comics Entertainment, Gorf creates and teaches storytelling across entertainment, education, and Jewish life. He is the writer and producer of The Koren Magerman Tanakh Graphic Novel, bringing his decades of experience in visual storytelling to the ancient stories of the Bible.
About the Host:
Rab­bi Marc Katz is the Senior Rab­bi at Tem­ple Ner Tamid in Bloom­field, NJ. He is author of the books Yochanan’s Gam­ble: Judaism’s Prag­mat­ic Approach to Life (JPS) cho­sen as a final­ist for the PROSE award and The Heart of Lone­li­ness: How Jew­ish Wis­dom Can Help You Cope and Find Com­fort (Turn­er Pub­lish­ing) which was cho­sen as a final­ist for the Nation­al Jew­ish Book Award.

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