New Books in Biblical Studies

The rabbinic sages of antiquity are known for their sophisticated and creative reading of Scripture. But beginning in the third century CE, these sages also took on extensive commentary on another kind of text: the sages' own teachings. Focusing on the first collection attesting to this branch of scholarship, the oft-neglected Talmud Yerushalmi, The Rise of Talmud (Princeton University Press, 2025) argues that this new project presented a wide-ranging transformation of the sages' scholarly practice and self-perception. On the one hand, it engaged premises and methods distinct from those the sages applied to Scripture, such as textual criticism and the interpretation of texts in light of the individuals to whom they were attributed. On the other hand, this book shows, this distinct approach did not stem from preexisting differences in the conceptions of Scripture and rabbinic teachings: it reflected a broad reconceptualization of the tradition, diverging from how these teachings were construed by earlier generations. Recognizing these unique aspects of ancient Talmudic scholarship centers its development as a pivotal moment in Jewish intellectual history and offers a richer picture of rabbinic hermeneutics; it also allows us to situate it better among other scholarly traditions of the Greco-Roman world and to examine how different ideas, aims, and contexts shape textual scholarship—including our own.

New Books in Late Antiquity is presented by Ancient Jew Review.

Moulie Vidas is Associate Professor of Religion and the Program in Judaic Studies at Princeton University.

Michael Motia teaches Classics and Religious Studies at UMass Boston.
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Reading the Bible and rabbinic literature to reimagine the bonds between animals. Moving beyond debates about the ethics of animal consumption to focus on animals' intimate lives, Beth A. Berkowitz examines the contribution of religious traditions and sacred texts to contemporary conversations about animals in What Animals Teach us About Families: Kinship and Species in the Bible and Rabbinic Literature (U California Press, 2026). Reading the four "animal family" laws of the Bible alongside their rabbinic interpretations from ancient times to today, she examines the bonds that animals form with each other and reimagines family to include new forms of life and alternative modes of kinship.

Humanitarian politics—and biblical law—tend to take for granted that human interests supersede animal interests and that our moral obligation extends only to avoiding unnecessary suffering, but necessity is determined by humans. What Animals Teach Us About Families looks at animal emotions, animal agency, family diversity, and human response to reconsider the obligations and opportunities the animal family presents.

New books in late antiquity is presented by Ancient Jew Review

Beth A. Berkowitz is Professor and Ingeborg Rennert Chair of Jewish Studies, Department of Religion, Barnard College

Michael Motia teaches in Classics and Religious Studies at UMass Boston
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The Book of Job confronts the troubling issues that life throws at us as we try to live in trusting obedience to God. How do we live in relation to God when we don't have answers for all of life's problems? Join us as we speak with Barry Webb about his recent commentary on Job, a book that reveals a God we can trust, even in our darkest moments. With detailed exegesis and biblical-theological synthesis, Webb explores Job's unique theology of creation, evil, wisdom, justice, redemption, and God's character, tracing these themes across the canon.
Barry G. Webb is senior research fellow emeritus in Old Testament at Moore Theological College in Newtown, Australia. His other books include The Book of Judges and Five Festal Garments.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].
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Ecclesiastes has long been viewed as the great existential work of the Hebrew Bible, containing the famous cry "Vanity of vanities, all is vanity." As part of a search for enduring meaning, it questions the nature of work, mortality, happiness, justice, goodness, and life itself. Abounding with careful observations, disappointments, and insights, Ecclesiastes is one of the richest and most complex books in all of Tanakh. 
Join us as we speak with Erica Brown, whose commentary offers a fresh and hopeful look at this ancient book, as she synthesizes rabbinic commentary with modern scholarship, fine art, and poetry. 
Dr. Erica Brown is the Vice Provost for Values and Leadership at Yeshiva University and the founding director of its Rabbi Lord Jonathan Sacks–Herenstein Center for Values and Leadership.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].
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In this recent monograph Sarcasm in Paul's Letters (Cambridge University Press 2023, Matthew Pawlak offers the first treatment of sarcasm in New Testament studies. He provides an extensive analysis of sarcastic passages across the undisputed letters of Paul, showing where Paul is sarcastic, and how his sarcasm affects our understanding of his rhetoric and relationships with the Early Christian congregations in Galatia, Rome, and Corinth. Pawlak's identification of sarcasm is supported by a dataset of 400 examples drawn from a broad range of ancient texts, including major case studies on Septuagint Job, the prophets, and Lucian of Samosata. These data enable the determination of the typical linguistic signals of sarcasm in ancient Greek, as well as its rhetorical functions. Pawlak also addresses several ongoing discussions in Pauline scholarship. His volume advances our understanding of the abrupt opening of Galatians, diatribe and Paul's hypothetical interlocutor in Romans, the 'Corinthian slogans' of First Corinthians, and the 'fool's speech' found within Second Corinthians 10-13.
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