New Books in Psychoanalysis

When it comes to love why do we find things so difficult? Drawing on over forty years of candid and surprising conversations with his patients, Stephen Grosz asks, what gets in the way of our falling in love? And what must we do to stay there?In the intimate space of the consulting room, we meet the woman who can't post her wedding invitations but then, decades later, can't decide whether to get divorced; the friendship group that explodes when an adulterous affair begins; and the man whose partner's death is almost too much to bear.As an analyst, Grosz's unerring ability is to locate what ails the heartsick. As a writer, he elegantly shows how we can deploy the agonies of love as tools for understanding.The labour of love is the work of a lifetime but in finally learning to see ourselves and our world clearly, we find we are truly ready to love one another.

Stephen Grosz is a practicing psychoanalyst - he has worked with patients for more than forty years. Born in America, he was educated at the University of California, Berkeley, and at Oxford University, and now lives in London. His Number One Sunday Times bestseller, The Examined Life, has been translated into more than thirty languages.

Helena Vissing, PsyD, SEP, PMH-C is a Licensed Psychologist practicing in California and Associate Professor at California Institute of Integral Studies. She can be reached at [email protected]. She is the author of Somatic Maternal Healing: Psychodynamic and Somatic Treatment of Trauma in the Perinatal Period (Routledge, 2023).
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In this episode of the New Books Network, I sat down with the contributors of Psychoanalytic Explorations into the Primal Relationship in Japan and India (Routledge, 2025) to discuss the profound psychic textures of the East.

Moving away from the traditional Eurocentric focus on the Oedipal complex, this volume investigates the "primal relationship"—the foundational bond between mother and infant—and how it is uniquely structured within the cultural contexts of Japan and India. The authors challenge the universality of Western clinical models, proposing instead that the maternal matrix in these societies offers a different roadmap for understanding the self, intimacy, and dependency.

Osamu Kitayama is a Training and Supervising Analyst at the Japan Psychoanalytic Society, Professor Emeritus at Kyushu University, and President of Hakuoh University. He served as President of the Japan Psychoanalytic Society from 2016–2019 and con tinues to work with patients in private practice. He has authored numerous articles on culturally oriented psychoanalysis and books.Jhuma Basak is a Training and Supervising Analyst at the Indian Psychoanalytical Society. She has published on culture and gender. Over the past 20 years, she has pre sented at IPA Congresses along with the first Keynote from Asia-Pacific, 4th IPA-region at the 53rd IPA Congress (International Journal of Psychoanalysis). A past Co-chair of COWAP Asia-Pacific, she co-edited Psychoanalytic and Socio-Cultural Perspectives on Women in India: Violence, Safety and Survival (2021).Ashis Roy, PhD, is a psychoanalyst (IPS Kolkata/IPA London) and faculty member at the China-American Psychoanalytic Alliance (CAPA). With an extensive background in clinical training and institutional building at Ambedkar University Delhi, his work emphasizes the dialogue between clinical practice and Asian cultural dynamics. He is a host for the New Books Network and the author of the recently released book, Intimate Hindu-Muslim Relationships: A Psychoanalytic Exploration of the Self and the Other (2024).
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Echoes of Trauma: Meaning and Identity in Psychoanalysis (American Psychological Association, 2025) intricately weaves psychoanalytic and developmental theory to explain how we become who we are, and how we might grow beyond the places we get stuck.In recent decades psychological research and practice has focused heavily on cognitive domains, with far less attention paid to the nonverbal systems through which people register essential meanings. This has led many clinicians to seek disembodied and often mechanistic solutions to clients’ problems. But these approaches fail to recognize hidden sources of trauma, which can be difficult to access through conscious reflection. As the source of a trauma recedes further into the past and remains unexplored and unmourned, the effect can become a lingering adversity that masquerades as destiny―and this worldview can even be passed along through subsequent generations.In this volume, Marilyn Charles argues for a more embodied, less mechanistic view of human development. To understand a client’s problem at a particular moment in time, we must understand the history that has given rise to it, some of which the client may be able to tell us directly, but some that we must intuit from signs and symptoms because not all history can be recalled consciously. After drawing on psychoanalytic and developmental theory to ground her model, Charles uses clinical vignettes and comparisons with her own life to illustrate how we might facilitate our clients’ development.Development is never final. It is an ongoing, lifelong process that can get off-track. Using the theory and techniques in this book, therapists can help clients find and integrate the missing pieces of their life story.

Your host for this episode, Ben Greenberg, PsyD is a psychoanalytic psychologist and founding director of both the Center for Dynamic Practice (CFDP) in Santa Fe, NM and Southwestern Alliance for Psychoanalytic Psychology (SWAPP). A disabled former symphony French hornist and musical pedagogue, Ben has published several scientific papers among other written media, and is currently working on several manuscripts.
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Why do certain women become icons of evil? Five Evil Women: Hindley, West, Wuornos, Homolka, Tucker (Reaktion, 2026) by Professor Joanna Bourke offers the first comparative, non-sensationalist account of five of the most reviled women in the modern Anglophone world: Myra Hindley, Rosemary West, Aileen Wuornos, Karla Homolka and Karla Faye Tucker. It examines their lives, crimes and cultural reception in the UK, USA and Canada, asking how violence committed by women is understood, judged and remembered. Going beyond moral outrage or tabloid headlines, the book explores how concepts of 'evil' are shaped by history, belief systems and social context. Through historical and ethical reflections, it offers a deeper, more critical engagement with female violence, and considers how society should respond to those who commit acts of unimaginable harm.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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In their book The Creative Self: Beyond Individualism (Columbia UP, 2025) Mari Ruti and Gail N. Newman offer our beleaguered souls a breather. Together they tackle the question of what makes life worth living, and before you recoil at the sound of that question, which intentionally has a little neoliberal ring to it, emphasis mine, let me say that this book studies and challenges the neoliberal way of, if you will, “being” and does so beautifully. Lamenting how perfecting, polishing and pushing ourselves beyond the beyond has become de rigeur—(with our overfull email boxes, demands for more, more, more that keep piling in, and how we are doing it all proudly on our own, no side to fall into) Newman and Ruti plumb the works of Marion Milner and Donal Winnicott, two analytic thinkers, both members of the British Psychoanalytical Society, contemporaries in fact, in search of an escape hatch.

It is important to note that Ruti was dying, knew she was dying, when she wrote this book, in which she fearlessly lays some blame for her demise at the feet of neoliberal modes of relating. At one point she describes the pressures of academia to attend to too much outside the realm of the classroom and scholarship, driving her to want to exclaim “Stop just stop.” Who has not had this experience where we are called upon to be on all the time, available, responsive, game? 

Today I listened to a patient who was very ill with a cold moments before he trudged into work. Sure he has sick days but the new ethos is not to take them. We must not give in. His partner whose father died within the last six months is also back at work where she is expected to plow though her grief: “you must feel better by now right?’, her boss asks nervously. Not a one of us lives outside this realm. Ruti and Newman study the ways in which our loss of the ability to stop, feel emptiness, or seek isolation can foment a kind of psychic deformation that threatens to trounce our creativity.
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