The Tanakh Podcast

The depiction of the three "regalim" - the "pilgrim festivals" - has a particular emphasis on sharing with individuals who are often vulnerable, at the fringes of society. Why is this so central to Sefer Devarim, and indeed to the unique Jewish culture of celebration?

Devarim turn to economics - the annulment of loans in the Shemitta year, the obligation to finance the poor, and the freeing of slaves with a start-up bonus. What is the human and societal vision behind these laws?

Sefer Devarim speaks of Israel as God's children. Today we dwell upon that analogy and discuss the alternative model of the God-Israel relationship - that of husband and wife. Why does Sefer Devarim prefer the parent-child motif?

Our chapter gives 3 instances in which there are malicious forces of persuasion withing society, threatening to spread the culture of idolatry. In each instance the Torah responds with a death sentence.

Our chapter discusses a ban on sacrificial worship outside a central location - "the place which God will choose" - which 400 years hence became Jerusalem!
Why are local altars banned if they are dedicated to God?
Are there advantages to altars in multiple locations?