The Tanakh Podcast

In Chapter 10, we witness an intensification in Israel's sinfulness.
As the generation deteriorates, we will see a corresponding decline in the leaders of Israel.

Avinelekh is the man who crowns himself as king. Buts he not a "Shofet", a saviour or "judge" whatsoever - he is a power-hungry, bloodthirsty despot, who wreaks death and destruction.

Should Gidon have accepted the offer of Kingship? The people ask him to "Reign over us! You, your son and your grandson!"
Gidon refuses.
On the one hand, Gidon ticks all the boxes of a successful monarch - He fights idolatry, he knows how to consult with God when he is unsure what to do, he is an accomplished warrior, he has the acumen to rebuke Tribes who don't support the war effort, but also to defuse conflict when necessary.
But his escapade with gold becomes a "snare" and his many wives also lead in a negative direction.... these are areas in which a king is cautioned.
Is Gidon the man who should have been king?

This chapter depicts Gideon's stunning victory over an army far larger than his own. 300 men against 135,000 men. 
God insists that Gideon fight with a miniscule military force. Why? was it strategically or militarily motivated?

Would you choose a leader who doubts God?
Gidon is summoned by an angel - "The Lord is with you, O Mighty Warrior!" He responds: "Yes? Is the Lord with us?" and proceeds to doubt his own worth and requests - much like Moses - a sign from the Almighty. Is self-doubt a recipe for failure, or possibly a sign of success for a Jewish leader?