Why Theory

On this episode, Ryan and Todd return to their film genre series to discuss the neo noir. As opposed to the classic noir period, which is named retroactively by French film critics (1941-1958), neo noir films were aware of how they fit into a specialized genre. Does this mean the Neo noir is more of a genre than the class noir? Less of one? Is it just a style? What unique affordances hold the genre together now that these films are made post-Code? This episode discusses these questions and more with extended reference to: The Long Goodbye, Body Heat, One False Move, and The Last Seduction among many other films.

Also referenced in this episode and available to watch on YouTube is Pretty Poison

On this episode, Ryan and Todd discuss the notion of divine violence. The conversation draws principally on an encounter staged between the term's evocation in Walter Benjamin's 1921 essay, "Toward a Critique of Violence" and the term's later deployment by Slavoj Žižek in his book On Violence. The conversation also touches on Giorgio Agamben's use of "bare life" (a phrase used, though translated slightly differently, by Benjamin in his essay) and how recent podcast conversations on Frantz Fanon overlap or depart from the concerns of divine violence.

The Vader Sessions

On this episode, Ryan and Todd complete their Frantz Fanon duology by talking about his final completed work, Wretched of the Earth. The episode focuses on Fanon's "stretching" of both Marxism and psychoanalysis to ground his unique decolonial intervention.

On this episode, Ryan and Todd discuss Frantz Fanon's decolonial classic, Black Skin, White Masks. The hosts work through the conversation surrounding his credentials as a psychoanalyst, his engagement with Freud, Lacan, Octave Mannoni, and Carl Jung, and his dialectical relationship with Jean-Paul Sartre's existentialism and his Marxism.

On this episode, Ryan and Todd theorize the adaptation as a form of film. The episode takes its point of departure the continuing conversation over Nolan's Odyssey. Film adaptations, according to the hosts, must represent an intervention to the source text. This intervention can happen at a number of different levels but the most common is that film technology or conventions of filmmaking are altered, introduced, or changed in order to make a dynamic adaptation. The hosts discuss examples of film adaptations that bring a reading to bear on the source material and use the affordances of film to make this intervention clear, starting with the first ever film adaptation, Georges Méliès Cinderella (1899).