Friends, on this Nineteenth Sunday of Ordinary Time, our second reading from the Letter to the Hebrews offers us a great biblical description of faith. I stand with Paul Tillich, the Protestant theologian, who said that faith is the most misunderstood word in the religious vocabulary. Critics of religious say that faith is accepting things on the basis of no evidence; it’s believing any old nonsense; it’s naïveté; it’s superstition. But this has nothing to do with what the Bible means by faith.
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All Things Must Pass
Friends, George Harrison once sang, “All things must pass; all things must pass away.” Almost every major religious figure and philosopher the world over has intuited this great truth about our world. It’s good, and there are good things in it—a beautiful sunset, an enjoyable meal, a great conversation—but they don’t last. With that in mind, let’s turn to our readings for this Eighteenth Sunday of Ordinary Time, which are about the theme of detachment.
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Lord, Teach Us to Pray
Friends, we have the great privilege this week of reading, in our Gospel, Luke’s account of the Lord’s Prayer. This is a very sacred moment: Jesus himself—not just a spiritual guru or someone we admire, but the very Son of God—teaches us how to pray. And we become so familiar with the Our Father that we forget its spiritual power.
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Are You Anxious and Worried About Many Things?
Friends, on this Sixteenth Sunday of Ordinary Time, our Gospel is the Martha and Mary story, and in my years of preaching, I’ve found that it tends to bother people a lot. With the first reading about Abraham in mind, we can better understand what this passage means—and doesn’t mean. Rather than playing one sister off the other, we should read Martha and Mary together: When we focus on the “unum necessarium,” the one thing necessary, all the many things that preoccupy us find their proper place.
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The Natural Law
Friends, in our first reading from the book of Deuteronomy this week, Moses says to the people, “For this command that I enjoin on you today is not too mysterious and remote for you. . . . No, it is something very near to you, already in your mouths and in your hearts; you have only to carry it out.” This is a master text for what we call in the Catholic tradition “the natural law.” It means that there is within us a kind of deep moral intuition by which we know the right thing to do; there are intuitions of value that give us a sense of meaning, purpose, and direction in life.
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