Friends, on this Third Sunday of Ordinary Time, I want to talk to you about walls and bridges. There is a tendency today to be simplistic and one-sided about walls and bridges: walls are bad and keep people out, while bridges are great and establish connection. But you need both walls and bridges—both identity and relevance, both the Word and the Word proclaimed—to live the Christian thing correctly.
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14:23
The Marriage of Divinity and Humanity
Friends, we return now to Ordinary Time, and this Sunday, we hear the marvelous story of the wedding feast at Cana from the Gospel of John. It's as though, as we commence the ordinary liturgical year, we're meant to see everything through the lens of this reading. The Church sets it up with our first reading from the prophet Isaiah, who speaks of God’s desire to marry his people. Jesus, in his own person, is the marriage of divinity and humanity, and therefore it’s appropriate symbolically that the first of his signs would take place at a wedding.
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14:34
Why Was Jesus Baptized?
Friends, the Feast of the Baptism of the Lord is exceptionally important. All four Gospels talk about it, and John the Baptist is a kind of door we have to go through to understand Jesus properly. What was John the Baptist doing in the desert? Why did the Messiah, the Lord, go to him for a baptism of repentance? And why do we still spend time with this strange, puzzling, and even embarrassing event?
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13:26
Science Points to God
Friends, we’re all familiar with the story of the three wise men, which has been depicted in thousands of Christmas cards. And there is something romantic and charming about it. But on this great Feast of the Epiphany, I want to develop an important angle of the story very much on the minds of many people today—namely, the whole problem of religion and science.
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14:34
Freeing Your Family for God
Friends, I always love preaching on the Feast of the Holy Family because I think the biblical message here is very surprising. We say the Bible is associated with family values, and indeed it is, but they're probably not the ones we would automatically think of. We see this in the two stories that the Church brings to our attention today: the story of Hannah leaving Samuel at the temple in Shiloh, and the story of Mary and Joseph finding Jesus at the temple in Jerusalem.
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