Friends, we come to the end of the liturgical year with the Feast of Christ the King, where we meditate upon the kingly reign or rule of Christ. Now, we in the modern liberal West have a hard time with kings; we like democratic polities. The United States emerged out of a great rebellion against the king. But we should get over this modern hang-up, because kingship—from Adam all the way up to Christ—is a basic biblical idea. And the importance of today’s feast is that it forces a decision about which king we follow.
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14:47
A New World Unveiled
Friends, we're coming toward the end of the liturgical year, and as is typical, the Church gives us readings of an apocalyptic nature dealing with the end times. “Apocalypse” means “unveiling,” and what’s being unveiled in our readings is the emergence of a new world—not so much in the literal, cosmic sense as in the sense of how we navigate and understand the world. Something has fallen apart; the old world has given way.
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14:30
Trusting God in Dire Straits
Friends, our first reading is that wonderful story of Elijah and the widow of Zarephath, which is a kind of hidden gem in the Old Testament. Like so many of the stories in the Bible, it is very understated, but chock full of spiritual meaning. And it has to do with how we respond—and the strange and surprising ways God might respond to us— when things are toughest.
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14:28
The Highest Good Is God Alone
Friends, the readings for this Thirty-first Sunday in Ordinary Time take us to very holy ground. In the first reading, taken from the sixth chapter of Deuteronomy, we hear the “shema,” a prayer fundamental to Jewish theology and spirituality. And in the Gospel, when one of the scribes asks Jesus which is the greatest commandment, the Son of God, the Torah made flesh, recites the same prayer. We can’t get any more sacred or any clearer indication of how we should govern our lives.
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14:51
Answering God’s Call
Friends, all three readings for this Thirtieth Sunday of Ordinary Time have a golden thread running through them, which is the idea of the call—of the primacy of God’s action in the life of salvation. Whenever we start thinking that this is our own ego project and that we are in command, we are ipso facto on the wrong path.
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