Hearing Jesus: Daily Bible Study and Christian Affirmations

Two people recognize the Messiah on the same day, in the same temple. God gives one of them a private word and the other a public one. That difference has a lot to say about how God works through you when He starts giving you spiritual insight.

Today we're in Luke 2:22-40 with Simeon and Anna. We'll talk about why Mary needed purification, what the two birds tell us about this family, how the Holy Spirit worked before Pentecost, and what Simeon meant when he said the thoughts of many hearts would be revealed.

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Why did Mary need to be purified?

Jesus had no sin, so why would His mother need cleansing? This wasn't about sin. It had to do with the blood of childbirth, going back to Leviticus 12. That law said a mother waited forty days after having a son before returning to worship at the temple, and eighty after a daughter. Then she brought offerings to the priest.

Being unclean didn't mean she'd done something wrong. It meant she wasn't ready to come near holy things yet. Leviticus 15 says any bodily discharge made a person ceremonially unclean, and Numbers 19 says touching a dead body made you unclean for a week. If Joseph helped Mary deliver, he would have been unclean too. This was ritual cleansing, not a sin offering.

Why did they bring two birds instead of a lamb?

Leviticus 12 called for a lamb and a bird, but if you couldn't afford a lamb you were permitted to bring two turtledoves or two young pigeons instead.

They brought two birds. That tells us they couldn't afford a lamb. The Son of God was born into a family living in poverty.

And think about this. She didn't need one. She was holding the Lamb. Years later Jesus would become the final sacrifice, which is why you and I don't have to bring a perfect lamb as an offering.

Birds were plentiful in that region and nested in the clefts of the rock walls there. They were considered clean, simple, and harmless, which is why they fit as a sacrificial animal. Keep an eye on the doves as we move through Luke.

Why does Scripture say "up to Jerusalem"?

Because people literally had to go up. Jerusalem sat on a ridge higher than the surrounding area, so you climbed to reach it from almost any direction. The Psalms of Ascent were the songs people sang on that journey up the hill.

How do the regions fit together?

Galilee was the north, green and fertile with trade routes running through, which meant many non-Jewish people settled there. Isaiah calls it Galilee of the Gentiles. Southerners looked down on Galileans and could pick out their accent immediately. That's where Jesus grew up.

Samaria was the middle. There was real bad blood between Samaritans and Jews over where to worship and which Scriptures to accept, and Jewish travelers would cross the Jordan and back just to avoid passing through. That's what makes it so striking later when Jesus had to go through Samaria to meet the woman at the well.

Judea was the south, the heartland, with Jerusalem and Bethlehem. The name comes from Judah, which is also where we get the word Jew.

Nazareth was a small village in Galilee, the kind of place that prompted Nathanael to ask whether anything good could come from there. Bethlehem was a small town in Judea about six miles south of Jerusalem, and its name means house of bread. It was David's hometown and the setting of Ruth and Boaz.

Here's what used to confuse me. City of David usually means Jerusalem in the Old Testament. But Luke gives that title to Bethlehem, because that's where David was born and tended sheep. It's a reversal his readers would have caught. The King of kings comes from a small town, not the royal capital.

Put the travel together: Nazareth in the north, ninety miles south to Bethlehem for the census, then six miles up to Jerusalem to present Him at the temple.

How did the Holy Spirit work before Pentecost?

Luke says the Spirit was upon Simeon and led him into the temple on the exact day Jesus was brought in. But Pentecost hasn't happened yet, so what is this?

All through the Old Testament, the Spirit came upon specific people for a specific assignment or season. We saw it with Zechariah and Elizabeth. David spoke of it and begged God not to take it from him. It was real, and it was temporary. The Spirit came on and off people.

At Pentecost that changes. Peter quotes Joel, that God will pour out His Spirit on all mankind and sons and daughters will prophesy. Not just prophets and kings. You and me. And it becomes permanent, made possible by the finished work of Jesus.

So if you have come to faith in Jesus, you already have the indwelling of the Holy Spirit. There's also the baptism of the Holy Spirit, which works more like what we see here, coming on someone for a specific purpose. We'll get to that later in the series.

What does "the thoughts of many hearts will be revealed" mean?

This line is easy to brush past. The word for revealed is apokalypto, where we get apocalypse. It means unveiling. It does not mean disaster.

The word for thoughts is dialogismoi, where we get dialogue. It describes internal reasoning, the back and forth you have with yourself in your own head. So Simeon is talking about the private objections and doubts people carry about Jesus without ever saying them out loud.

We see it again when Jesus asks the Pharisees why they are reasoning in their hearts, and after the resurrection when He asks why doubts arise in their hearts. He knows. Jesus is going to pull the cover off what people actually think about Him.

That can bring peace, and it can also feel like chaos. I'm not saying God is the author of chaos. But when He brings truth into the light, whatever has been hiding in the dark scatters. In some places I've worked, you flip a light on and the cockroaches run. He exposes things because He wants to heal them.

Why does Simeon speak privately and Anna publicly?

Simeon waited a long time, and when the fulfillment came, he kept his word private. He gave it to one couple, specifically to Mary, and it was hard. A sword will pierce your own soul.

Anna does the opposite. She declares her word publicly to everyone waiting for the redemption of Israel.

Jewish law required two witnesses to establish something, going back to Deuteronomy, and Luke keeps giving us pairs. Zechariah and Mary. Elizabeth and Mary. Now Simeon and Anna.

Luke calls Anna a prophetess with no hesitation. She was a woman, a widow, and at least eighty-four. Some translations suggest she'd been a widow for eighty-four years, which would put her past a hundred. Widows were among the outcasts of that culture, and her tribe, Asher, had been scattered generations earlier. She was part of the faithful remnant God preserved.

Two people, same room, same day, two assignments. One private, one public.

That's what I want you to carry. When God gives you a word, not everything is for everyone. If He's growing you in spiritual insight, recognize that, especially when the word is hard. Hard words are usually meant for private. Knowing the difference is part of spiritual maturity.

Featured quote

"Not everything is for everyone."

Scripture referenced

Luke 2:22-40 (ESV), Leviticus 12, Leviticus 15, Numbers 19, Deuteronomy, Isaiah, Joel, Acts 2

Timestamps

00:00 Where we are and why we go slowly

01:22 Reading Luke 2:22-40

03:17 Prayer

04:11 Why did Mary need purification?

06:11 Two birds instead of a lamb

07:03 She was holding the Lamb

08:25 Why Scripture says up to Jerusalem

10:57 Galilee, Samaria, and Judea

13:37 Nazareth, Bethlehem, and Jerusalem

15:45 Why Luke calls Bethlehem the city of David

17:40 The Holy Spirit before Pentecost

19:02 What changes at Pentecost

21:18 The thoughts of many hearts revealed

23:27 Why Jesus brings things into the light

24:38 Simeon's private word

25:28 Anna's public word

26:34 Who Anna was

27:25 Not everything is for everyone

28:23 Prayer

Frequently asked questions

Was Mary being cleansed from sin?
No. This was ritual purification after childbirth under Leviticus 12.

How far did Mary and Joseph travel?
About ninety miles from Nazareth to Bethlehem, then six miles up to Jerusalem.

How old was Anna?
At least eighty-four, and possibly over a hundred depending on the translation.
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Monday Daily Affirmations: Fearfully and Wonderfully Made (Psalm 139:14)

Start your Monday with confidence, peace, and purpose. These daily Christian affirmations are a short but powerful way to realign your heart and mind with biblical truth before the week begins. Today's affirmations are all about identity: who God says you are, and what changes when you believe it. Speak life over your day, renew your faith, and step into God's promises with Scripture straight from His Word. I'll read each phrase, you repeat it, and then I'll tell you the Scripture it comes from.

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Before we begin

Take a deep breath. This is a new day filled with God's grace and purpose.
You are not defined by your past, or your mistakes, or the opinions of others.
You are defined by the truth of God's Word. Let these affirmations fill your
heart as you step into today.

Monday affirmations and Scripture

I am a child of God, chosen and loved.
1 John 3:1

I am fearfully and wonderfully made.
Psalm 139:14

I am fully known and loved fully by God.
Psalm 139:1-2

I have been chosen before the foundation of the world.
Ephesians 1:4

I am created in the image of God.
Genesis 1:27

I am redeemed and made new in Christ.
2 Corinthians 5:17

I am set apart for God's purpose.
1 Peter 2:9

I am God's masterpiece, created for good works.
Ephesians 2:10

I am loved with an everlasting love.
Jeremiah 31:3

I am called by name and belong to God.
Isaiah 43:1

I am not my past. I am a new creation.
2 Corinthians 5:17

I have been bought with a price and I belong to God.
1 Corinthians 6:20

I'm seated in heavenly places with Christ.
Ephesians 2:6

I am co-heir with Christ.
Romans 8:17

I am not rejected. I am accepted in Christ.
Ephesians 1:6

I am never alone. God is always with me.
Hebrews 13:5

I am valuable and precious in God's sight.
Isaiah 43:4

I have been set free by the truth of Jesus.
John 8:36

I am more than a conqueror through Christ.
Romans 8:37

I am a light in this world, shining for Christ.
Matthew 5:14

I am God's dwelling place. His Spirit lives within me.
1 Corinthians 3:16

I am forgiven and free from condemnation.
Romans 8:1

I have a divine purpose and calling from God.
Jeremiah 29:11

I am dearly loved and nothing can separate me from God's love.
Romans 8:38-39

Closing prayer

Father, thank You for reminding me who I am in You. Help me to walk in
confidence today, knowing that I am chosen, loved, and called by You. No matter what comes my way, let my identity be rooted in Your truth. In Jesus' name, amen.

I hope these affirmations spoke to your heart today. If you want to go
deeper, just keep listening. Your full Bible study episode is coming up next.

Listen daily and start your morning with God's truth so you can walk in
faith, clarity, and confidence.

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Sunday Daily Affirmations: I Place This Coming Week in God's Hands (Psalm
31:15)

Sunday is for looking ahead with God. Before the week begins, we pause and place what's coming into His hands. These Scripture-based Christian
affirmations are a steady way to enter the week grounded, attentive, and
trusting God to lead you one day at a time.

I'll say each affirmation, pause so you can repeat it after me, and then
read the Bible verse it comes from.

Links

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Sunday affirmations and Scripture

I place this coming week in God's hands.
Psalm 31:15 — "My times are in Your hands."

I trust God to guide my steps.
Psalm 37:23 — "The Lord makes firm the steps of the one who delights
in Him."

I enter this week with expectancy, not fear.
Romans 15:13 — "May the God of hope fill you with all joy and peace as
you trust in Him."

I invite God into every moment ahead.
Proverbs 16:3 — "Commit to the Lord whatever you do."

I trust God to order my priorities.
Matthew 6:33 — "Seek first His kingdom and His righteousness."

I receive God's wisdom for the days ahead.
James 1:5 — "If any of you lacks wisdom, you should ask God."

I walk into this week anchored in truth.
Psalm 119:105 — "Your word is a lamp to my feet."

I trust God with what I cannot foresee.
Isaiah 46:10 — "I make known the end from the beginning."

I choose faith over anticipation of stress.
Psalm 56:3 — "When I am afraid, I put my trust in You."

I rely on God's grace for each day.
2 Corinthians 12:9 — "My grace is sufficient for you."

I trust God's timing this week.
Habakkuk 2:3 — "Though it linger, wait for it."

I remain open to God's leading.
Psalm 25:4 — "Show me Your ways, Lord."

I step forward with humility and trust.
Micah 6:8 — "What does the Lord require of you? To walk humbly with
your God."

I depend on God's strength, not my own.
Psalm 68:35 — "God gives strength and power to His people."

I trust God with every conversation and decision.
Proverbs 20:24 — "A person's steps are directed by the Lord."

I choose obedience over control.
John 14:23 — "Anyone who loves Me will obey My teaching."

I walk into this week aware of God's presence.
Exodus 33:14 — "My Presence will go with you."

I trust God to work through ordinary moments.
Zechariah 4:10 — "Do not despise these small beginnings."

I release anxiety about outcomes.
Psalm 112:7 — "They will have no fear of bad news."

I remain attentive to God's voice.
John 10:27 — "My sheep listen to My voice."

I trust God to meet my needs.
Philippians 4:19 — "My God will meet all your needs."

I step into this week with courage.
Psalm 31:24 — "Be strong and take heart."

I trust God to shape my character.
Romans 8:29 — "To be conformed to the image of His Son."

I begin this week grounded in hope.
Hebrews 6:19 — "We have this hope as an anchor for the soul."

I rest in God's faithfulness as I move forward.
Psalm 33:4 — "The word of the Lord is right and true."

Closing prayer

God, as I step into this new week, I place everything ahead of me in Your
care. Go before me, guide my steps, and help me stay attentive to You. I trust
You with what's coming, one day at a time. Amen.

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Saturday Daily Affirmations: I Thank God for Walking with Me Through This
Week (Psalm 143:10)

Saturday is a good day to slow down and look back over your week with
God. Not to replay everything or overthink it, but to notice where He met you, where He carried you, and where His grace showed up. These Scripture-based Christian affirmations are a gentle way to reflect with honesty and gratitude before the new week begins.

I'll say each affirmation, pause so you can repeat it after me, and then
read the Bible verse it comes from.

Links

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Saturday affirmations and Scripture

I thank God for walking with me through this week.
Psalm 143:10 — "Teach me to do Your will, for You are my God; may Your
good Spirit lead me on level ground."

I recognize God's faithfulness in both the seen and unseen moments.
Psalm 77:11 — "I will remember the deeds of the Lord; yes, I will
remember Your miracles of long ago."

I release regret and receive God's grace.
Psalm 32:5 — "Then I acknowledged my sin to You... and You forgave the
guilt of my sin."

I trust that God was at work even when I didn't notice.
Ecclesiastes 3:11 — "He has made everything beautiful in its
time."

I give thanks for the strength God provided each day.
Psalm 28:7 — "The Lord is my strength and my shield; my heart trusts in
Him, and He helps me."

I acknowledge where I grew this week.
2 Peter 3:18 — "Grow in the grace and knowledge of our Lord and Savior
Jesus Christ."

I notice where God invited me to trust Him more deeply.
Psalm 37:5 — "Commit your way to the Lord; trust in Him and He will do
this."

I receive God's mercy for where I fell short.
Micah 7:18 — "You delight in mercy."

I choose gratitude over self-criticism.
1 Thessalonians 5:18 — "Give thanks in all circumstances."

I honor the work God has been doing in my heart.
Philippians 1:6 — "He who began a good work in you will carry it on to
completion."

I acknowledge God's presence in ordinary moments.
Psalm 16:11 — "You make known to me the path of life."

I release this week into God's care.
Psalm 55:22 — "Cast your cares on the Lord and He will sustain
you."

I trust God with what remains unfinished.
Proverbs 16:9 — "In their hearts humans plan their course, but the Lord
establishes their steps."

I thank God for His patience with me.
Psalm 103:8 — "The Lord is compassionate and gracious, slow to anger,
abounding in love."

I rest in the truth that God sees me fully.
Hebrews 4:13 — "Nothing in all creation is hidden from God's
sight."

I choose to end this week with gratitude.
Psalm 92:1 — "It is good to give thanks to the Lord."

I release comparison and embrace contentment.
Hebrews 13:5 — "Be content with what you have, because God has said,
'Never will I leave you.'"

I acknowledge God's protection this week.
Psalm 121:7 — "The Lord will keep you from all harm."

I thank God for His provision.
Matthew 6:31-32 — "Your heavenly Father knows that you need them."

I recognize God's quiet guidance.
Isaiah 30:21 — "This is the way; walk in it."

I let go of striving and receive rest.
Psalm 23:2 — "He leads me beside quiet waters."

I honor the limits God has given me.
Psalm 127:2 — "He grants sleep to those He loves."

I trust God with what I do not understand.
Romans 11:33 — "Oh, the depth of the riches of the wisdom and knowledge
of God."

I receive peace as I reflect with God.
Psalm 4:7 — "You have filled my heart with greater joy."

I end this week grounded in God's faithfulness.
Lamentations 3:23 — "Great is Your faithfulness."

Closing prayer

God, thank You for walking with me through this week. Help me to see Your
faithfulness clearly and to release what I need to let go of. I trust that You
were present in ways I noticed and in ways I didn't. I place this week back
into Your hands. Amen.

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Today we're pressing pause on the Bible study so you have time to catch up. The color method takes real work, and not everyone can listen every day. A couple of times a month I'll stop, let you get caught up, and do a separate teaching that still connects to where we are.

Two parts today. First, your questions from SpeakPipe, including a correction I owe you, a great catch about the bread and the fish in John 6, and a long answer about the Ethiopian Bible and the so-called lost books. Then a teaching on the sacred echo, and the one thing God has repeated to me all week: He knows exactly where you are, and He is the one who comes looking.

Links

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A correction about the New World Translation

I answered a question about translations recently and didn't catch that the caller mentioned the New World Translation. A listener pointed it out, and I'm grateful.

I do not endorse it. That's the Watchtower Bible, used by Jehovah's Witnesses, and there is a great deal in it that is problematic from an evangelical Christian perspective. My answer was about the standard Christian translations, and I apologize for not catching the reference sooner.

Why doesn't John mention the fish in the leftovers?

Great catch, and it shows how intentional each gospel writer was. These were four different people with different purposes in what they chose to include.

In John 6:13 the disciples fill twelve baskets with pieces of the five barley loaves, and the fish aren't named. But John isn't the odd one out. Matthew and Luke also describe the leftovers as broken pieces without naming the fish. Mark is the only one that says bread and fish.

So why do three out of four focus on the bread? Bread carries real theological weight in John, because right after this Jesus gives the I am the bread of life teaching. John's attention lands there because he's setting up what's coming. Bread also echoes the manna God provided in the wilderness, and the crowd would have been thinking about Moses. The fish didn't carry that same weight.

It may also be how people told stories. Bread was often shorthand for a whole meal. I've seen that serving overseas, where someone says they made bread and they mean bread and stew and fruit and everything else. It's like telling your family there's leftover pizza when there's also salad and breadsticks. The fish weren't forgotten. They just weren't the detail John wanted to highlight.

Notice what you notice

This is the whole reason I teach the color method. It slows your brain down enough to actually comprehend what you're reading.

A lot of us trained ourselves into short attention spans. What the Lord draws your attention to may be different from what He draws mine to, because He is a personal God. We each have a personal calling and a personal relationship with Him. The more you do this, the more you'll see how He reveals things to you specifically.

What about the Ethiopian Bible and the lost books?

This comes up constantly, and I have some passionate feelings about it.

The Ethiopian Orthodox Church has a Bible with 81 books. Ours has 66. The extra ones include titles like Enoch and Jubilees, plus some you've probably never heard of.

First thing to understand: these books are not lost in the sense that anyone is hiding them from you. They've been around the whole time, part of the Ethiopian church from very early on, while the rest of the church settled into a different set.

Take Enoch. It was written centuries after the real Enoch could have lived, and it's full of speculative material you don't find anywhere else in Scripture. It was attributed to him to give it credibility. Yes, Jude quotes a line from it, but quoting a true statement is not the same as calling the whole book inspired. Paul does something similar when he quotes pagan Greek poets in Acts. He's using a reference his audience knows, not endorsing it as Scripture.

Jubilees is a later retelling of Genesis and Exodus that adds things the original text never says, like an angel dictating everything to Moses.

The Meqabyan books sound like Maccabees, which we talked about in the 400 years of silence episode, but they're completely different. Nobody really knows where they came from, and they've never been used anywhere in church history outside Ethiopia.

Catholic Bibles include several additional books, like Tobit and Judith. Those are a different case, because they have genuine historical value. I've read a number of them, Judith especially, while researching women in the early church for my new book. But they were written in Greek rather than Hebrew, which means they were never part of the Hebrew Bible that Jesus and the apostles used. Neither the Jewish community nor the early church recognized them as Scripture. Historical value, not scriptural value.

Even in the Ethiopian church, some of those books, like the Shepherd of Hermas, are considered valuable but not inspired. So even they don't treat all 81 the same way.

Here's the pattern. Most were written later than they claim, far removed from the original timeline, and credited to someone famous for credibility when that person had nothing to do with them. That's dishonest on its face, and it's worth asking what agenda was behind it.

From an evangelical view, the 66 books we have are the ones God intended us to have, and that canon has been settled a very long time because those are the books that were verified.

My honest advice: unless you're in seminary studying why these books were excluded, I wouldn't spend your time there. So many people I talk to don't yet know what their actual Bible says. Bankers don't study counterfeit money. They study the real thing until they know the feel and texture of it, so they recognize a fake immediately. Study the authentic Scriptures, and when someone hands you a sensational claim about hidden books, you'll be able to stop right there.

If you want new revelation, go study the Old Testament. God is not trying to hide Himself from you. He wants you to know Him.

What is a sacred echo?

It's what happens when God keeps saying the same thing to you through different means until you catch it. Here's how mine went this week.

On Sunday I woke up with the name Zebedee on my heart, the father of James and John. I went back to Scripture to see whether I was forgetting something, and I wasn't. There's very little about him.

What we know is that he was a fisherman with multiple boats, which in that time meant he was a businessman with money enough to buy a second one. He had influence and likely some affluence. We don't really know him for himself. We know him as the father of those boys.

Zebedee was doing what he was called to do. He was faithfully fishing. And that put his sons in the exact place they needed to be when Jesus came walking by.

As a parent, that got me. My greatest aim is children who love and serve the Lord, far more than podcasts or books or anything else I do. There was a reason Zebedee was on the Sea of Galilee doing what he was doing, because God was getting ready to use his sons, and his ordinary faithfulness positioned them for it.

I carried that into church still praying about it. During communion, our pastor's wife said we were doing something different. Instead of coming forward, they would bring it to us. As they served us where we sat, the Holy Spirit said: I know where you are. I can come to you.

That was the Zebedee connection. God knew where he was, and He had positioned him there on purpose.

Then this week we got to Luke 2 and the shepherds, and the same thing happened. They were out in the field doing a job many considered beneath them, and God sent an angel to announce that the Messiah had come. God located them.

Where does that leave us?

God can locate you. He knows exactly where you are, and much of the time He placed you there on purpose, in His timing.

We talked about Zechariah this week, and how his past didn't prevent his future. The same is true for you. Your past does not prevent your future. Often it becomes one of the things the Lord uses to redeem and restore and prepare you for what He's calling you to.

He seeks us out. He finds us. That's the pattern all through Scripture, and I'm so thankful for it.

Featured quote

"He is the God that locates us."

Scripture referenced

John 6, Luke 2, Acts, Jude

Timestamps

00:00 Why we're pausing the Bible study

07:20 A correction about the New World Translation

08:36 Why John doesn't mention the fish

12:29 Notice what you notice

14:14 The Ethiopian Bible and the lost books

16:20 What's going on with Enoch

18:12 Jubilees and the Meqabyan books

19:38 Catholic Bibles and historical value

22:18 Why to study the real thing first

24:39 Waking up with Zebedee on my heart

27:23 What happened during communion

28:19 The shepherds, and the same echo again

29:07 God locates us

30:06 Prayer

Frequently asked questions

What is SpeakPipe for?
Prayer requests and genuine questions about the series we're in. It isn't a place for counseling or complaints.

How many books are in the Ethiopian Bible?
Eighty-one, compared with the sixty-six in an evangelical Protestant Bible.

When does the Luke study pick back up?
Next episode.
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