Tourism Geographies Podcast

https://doi.org/10.1080/14616688.2025.2593978

Abstract

Dominant narratives in tourism shape perceptions of place, often marginalising certain localities, people, and perspectives. This study examines digital counter-narrative place-making in rural communities and the equalising possibilities it can provide. We combine Doreen Massey’s relational theory of place with Hanna Meretoja’s dialogical narrative theory, following a dialogical narrative approach. Empirically, the study draws on a digital place-making project conducted in Ardgour, Scotland, and the Upper Kemijoki river area, Lapland. Utilising audio tours co-created with the local communities, we explore how the local narratives challenge and reframe prevailing tourist representations and culturally dominant narratives, fostering recognition of different perspectives, extending both residents’ and visitors’ sense of the possible, and enhancing equality and justice in tourism. Although community-created audio tours do not have the reach of dominant narratives and have other limitations in their equalising possibilities, they can establish deeper connections to place. Our relational theorisation of counter-narrative place-making contributes to theory in both tourism geography and the wider field of human geography, and our method of analysis can give new analytical ideas to both. A further contribution is our focus on the counter-narratives of rural communities, which has been lacking in previous tourism studies.
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https://doi.org/10.1080/14616688.2025.2604082
Abstract

What if the future of sustainable tourism lies not in transactions, but in the ancient wisdom of reciprocity and relational ethics? This conceptual paper applies Jaakkola’s theory adaptation approach by revising tourism concepts through the lens of Indigenous worldviews and anthropological Mauss’s (1925) theory of Gift and Counter-Gift. Rather than proposing a new theory, the paper reframes existing ideas to highlight relational ethics over transactional logics. By doing so, the article explores how tourism can benefit from understanding the deep social bonds created through reciprocity and contributes to developing the concept of regenerative tourism, while echoing ongoing Indigenous research.
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https://www.tandfonline.com/doi/full/10.1080/14616688.2025.2593982

Abstract

This collection advances geographic approaches to accessible tourism through six contributions that collectively double the published resources on this topic within Tourism Geographies. Accessible tourism enables people with access requirements to participate in tourism with independence, equity, and dignity. Despite the growth of accessible tourism research, geographic, spatial, and/or mobilities approaches have been conspicuously absent. Thus, the contributions of this collection include new toolkits to support more inclusive and co-designed accessible tourism (Dickson et al., Citation2024; Lu et al., Citation2025; Wan et al., Citation2024) and greater conceptual depth related to embodied tourism (im)mobilities (Chan et al., Citation2025; Cockburn-Wootten et al., Citation2025; Farkic et al., Citation2025). Progressing towards accessible tourism’s aim of seamless and equitable tourism experiences, geographic perspectives will have an important role to play in addressing the crucial research gaps that remain: destination-scale analyses, whole-of-journey approaches, and inclusive stakeholder-led methodologies.
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https://doi.org/10.1080/14616688.2025.2575314
Abstract

This study examines how the designation of Batur as Indonesia’s first UNESCO Global Geopark in 2012 has reshaped volcanic landscapes, socio-economic structures, and cultural life in Bali. Drawing on the framework of Landscape Political Geology, it traces how geological forces, spiritual cosmologies, and global heritage regimes converge to transform both land and livelihoods. Using a mixed-methods approach—combining qualitative interviews, secondary statistical data, and documentary analysis—the study reveals how the geopark has generated new opportunities—particularly in tourism and service employment—while simultaneously marginalizing small-scale farmers and miners, restricting ritual access to land, and intensifying governance tensions between state authorities, external investors, and village communities. These processes have reconfigured Batur’s material and symbolic landscapes, shifting its status from a sacred mountain–lake complex to a commodified tourism asset, yet one that remains deeply embedded in local cosmologies. The study contributes to debates on the politics of nature and tourism geographies by showing how geoparks operate as contested arenas where geology, power, and culture are continuously renegotiated.
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https://doi.org/10.1080/14616688.2025.2562976
Abstract

The Australian settler government has repeatedly promised Indigenous peoples (Anangu) of Uluru-Kata Tjuta National Park that they will benefit from settler government’s use of their lands as a significant tourism destination, yet the Anangu community of Uluru remains one of the poorest communities in Australia. This article utilises historical analysis and qualitative interviews with Anangu, Parks staff, and tourism staff to chart key dynamics in the relationship between the tourism industry and Anangu over 39 years of Joint Management in the Park. We show how the prioritisation of settler logics of tourism and work over Anangu benefit is not just an arbitrary cultural decision meted out in day-to-day interpersonal relations but is built into the geographies and temporalities of work in the Park. Highlighting how Anangu benefit is deferred through settler logics of work draws attention to the possibility for alternatives that are founded on Indigenous lifeworlds. This article’s analytic focus on quotidian, relational dynamics in intercultural contexts brings insights from Indigenous and settler colonial studies into tourism research and demonstrates a new way of identifying opportunities for transformation in Indigenous tourism industries in settler colonies. From a practical perspective, these insights underscore the importance of developing shared understandings of what meaningful and good “work” is in intercultural industries and highlights possible interventions into entrenched dynamics between Indigenous and settler peoples in these contexts.
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