President Trump has imposed tariffs on all America’s trade; China has hit back; other nations, including our own, are working out how to cope with what Sir Keir Starmer has called a “new world” governed by “deals and alliances” rather than rules. In this crisis, we have turned to the economists, who argue about percentages. But shouldn't we be asking – what is the moral thing to do?Trump’s ‘MAGA’ project always said it wanted tariff barriers to revive US industry and rebalance world trade; the American voters chose that strong medicine; now they – and the rest of the world – must swallow it. The first question is not whether it will work; time will tell. The first question is: given the consequences for the whole world, does Trump have a moral right to exercise that mandate?The second question is the one that confronts Britain, and all the other nations that have been reliant (perhaps too reliant) on trade and co-operation with America. It is not about numbers but about morality. The three most influential economic philosophers in history – Adam Smith, Karl Marx and J.M.Keynes – reached different conclusions about it.Is free trade a moral good?Chair: Michael Buerk
Producers: Peter Everett and Dan Tierney
Editor: Tim PembertonPanel:
Anne McElvoy
Ash Sarkar
Matthew Taylor
James OrrWitnesses:
Mariana Mazzucato
Hamish McRae
Maxwell Marlow
Sir Dieter Helm
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56:50
Does elitism damage or protect art?
Last year was a record-breaking year for poetry sales. In the age of smartphone ‘doom scrolling’, that might seem surprising. But the boom is in part due to social media. The bestseller is the Scottish poet Donna Ashworth, who has been described as "a cheerleader of Instapoetry". Her verse is short, direct and shared online. She has both brought poetry to a new audience and prompted a backlash. According to the cultural commentator James Marriott, “The sales of such books say as much about a public appetite for poetry as the sales of “Live Laugh Love” signs do.” But if poetry is, according to Robert Frost, “when an emotion has found its thought, and the thought has found words”, then who is to say what “counts” as poetry or any other form of art?
Meanwhile, Arts Council England, it is claimed, has lost the confidence of the classical music world. ACE has been criticised for its “Let’s Create” strategy, which aims to ensure access to the arts for all. John Gilhooly, the artistic director of Wigmore Hall, says this has led to the council “judging community events and the great artists of the world by the same criteria”. The tension between so-called ‘high art’ and popular culture is as old as the hills. Is it wrong to assert that some works of art are more culturally valuable than others? Or should art be judged on how it is perceived, appreciated and valued by its audience? After all, what gives art value? Does cultural elitism damage or protect art?Chair: Michael Buerk
Producer: Dan Tierney
Assistant producer: Peter Everett
Editor: Tim PembertonPanel:
Ash Sarkar
Anne McElvoy
Mona Siddiqui
Tim Stanley.Witnesses:
James Marriott
Henry Normal
J. J. Charlesworth
Barbara Eifler
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56:44
What's wrong with men?
The Netflix drama ‘Adolescence’ has prompted a national conversation about a ‘crisis of masculinity’. In a society where gender roles are changing, progressive attitudes are in tension with traditional ideas about male behaviour. Studies suggest Gen Z men and women are more divided than those of any other generation on questions about feminism, gender roles and women’s rights. Meanwhile, teachers highlight the alarming prevalence of misogyny in schools, influencers can be influential than parents, and social media algorithms amplify misogynistic content to teens. This is happening at the same time as rising rates of depression, anxiety, and a higher likelihood of suicide among young men.Traditional ideas about ‘manliness’ - strength, dominance, independence, and emotional stoicism - are seen in many contexts as inappropriate and harmful – both to men and women. While the feminist movement and women’s advances in education and the workplace, for example, are a mark of social progress, some believe they have also challenged men’s sense of purpose in a way that has perhaps been overlooked. Others think this analysis is dangerous because it doesn’t apply to all men, it sets up men's mental health and wellbeing in opposition to the opportunities of women, and denies some men the agency to make the right choices. At the same time, it can be uncomfortable to discuss how men and women are different – physically and psychologically – and how they might have different and complementary roles. Do we need to re-define or reclaim masculinity? What’s wrong with men? Chair: Michael Buerk
Producer: Dan Tierney
Assistant Producer: Peter Everett
Editor: Tim PembertonPanel:
Ash Sarkar
Tim Stanley
Matthew Taylor
Anne McElvoyWitnesses:
Clare Ford
Brendan O'Neill
James Bloodworth
John Amaechi
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56:46
How just is our justice system?
Proposed new guidance from the Sentencing Council for England and Wales – which is due to come into effect in April – would make the ethnicity, faith or personal circumstances of an offender a bigger factor when deciding whether to jail them. The independent body is responsible for issuing guidelines “to promote greater transparency and consistency in sentencing”. Official figures show that offenders from ethnic minorities consistently get longer sentences than white inmates for indictable offences. Supporters of the guidance see it as an important correction of implicit bias within the justice system, leading to the most effective balance of punishment and rehabilitation for the individual. But critics – including the Justice Secretary – are concerned it will create "two-tier justice". As Shabana Mahmood put it: "As someone who is from an ethnic minority background myself, I do not stand for any differential treatment before the law, for anyone of any kind". How much should judges consider an offender’s background?Questions about the “fairness” of sentencing are the symptom of a wider disparity within the justice system: the fact that black and Muslim men are disproportionately represented in the prison population, and how that might be addressed. How much is it the mark of a “rigged” society, which traps multiple generations in poverty and deprivation? How much is it about family and community dysfunction and a lack of role models? How just is our justice system?Chair: Michael Buerk
Producer: Dan Tierney
Assistant Producer: Peter Everett
Editor: Tim PembertonPanel:
Ash Sarkar
Tim Stanley
Inaya Folarin-Iman
Giles FraserWitnesses:
Kirsty Brimelow
Henry Hill
Sheldon Thomas
Rakib Ehsan
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56:49
Is there a moral case for cutting welfare?
Sir Keir Starmer has called the current benefits system unsustainable, indefensible and unfair, and said it was discouraging people from working while producing a "spiralling bill". The Justice Secretary Shabana Mahmood has said there is a “moral case” to cut the welfare budget ahead of the Chancellor’s Spring Statement. Spending on sickness benefits, including a rise in mental health disability claims since the pandemic, is forecast to increase to around £100bn before the next general election. Ministers have complained that people are incentivised to be out of work, encouraging some to "game the system". Poverty charities have expressed deep concerns about what they see as the disproportionate impact of any cuts on the poorest and most vulnerable. Debates around welfare spending can never escape the language of morality, in often moralising terms. Phrases like ‘benefits scroungers’ are emotive and can encourage knee-jerk judgment. To paraphrase words ascribed to both Thomas Jefferson and Ghandi: the measure of a society is how it treats its weakest members.But welfare is morally complex. While it is an important safety net, at what point does it disempower people to pursue a better life, encourage passivity rather that self-reliance, and foster self-entitlement over personal responsibility? Even if we could discern these things, we live in an imperfect world. Life is a lottery. What some perceive as ‘lifestyle’ choices, others argue are often made from few options, due to entrenched structural inequalities. How much is this really a matter of nurturing individual moral character and virtue? Is there a moral case for cutting welfare?Chair: Michael Buerk
Producer: Dan Tierney
Assistant producer: Peter Everett
Editor: Chloe WalkerPanel: Anne McElvoy, Giles Fraser, Sonia Sodha and James Orr.Witnesses: Grace Blakeley, Tim Montgomerie, Miro Griffiths and Jean-Andre Prager.
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