The Oral Talmud

“ The big idea of what we're doing is to say, well, if we can see what the rabbis were doing to the Torah, then we can potentially do that to the rabbis in the next era. Then I think the question gets raised, what are the categories that Judaism over the last 2000 years, may have constructed or approved of, that we now would not approve of?” - Dan Libenson

Welcome to The Oral Talmud, our weekly deep dive chevruta study partnership, discovering how voices of the Talmud from 1500 years ago can help us rethink Judaism today. 

What happens when a label becomes a death sentence? In this episode, we continue exploring the case of the “wayward and rebellious son” — a law that authorizes killing a kid not for what he’s done, but for who he’s assumed to be. This text reveals the danger of turning identity into destiny.

As we’ve seen in previous episodes, the rabbis again pull a quiet revolution. Instead of rejecting the law outright, they squeeze it — narrowing it, complicating it, stacking impossible conditions — until it practically disappears. Identity becomes behavior. Certainty becomes doubt. Punishment gives way to accountability. We follow this move into urgent territory: who we amplify, who we silence, how private actors spark systemic change, and why justice doesn’t descend from institutions — it rises from people refusing to participate in harm.

This week’s text: (Sanhedrin 70a, 71a)

Find an edited transcript and full show notes (references and further reading) on The Oral Talmud webpage for this episode! Access the Sefaria Source Sheet to explore key Talmud texts and find the original video of our discussion. The Oral Talmud is a co-production of Judaism Unbound and SVARA: A Traditionally Radical Yeshiva. If you’re enjoying this podcast, please help us keep both fabulous Jewish organizations going with a one-time or monthly tax-deductible donation at oraltalmud.com. You can find a donate button on the top right corner of the website.

“ Learning Talmud specifically was a spiritual practice designed to shape us into the kinds of morally sophisticated thinkers that can create a certain kind of world. So, at moments like this, it's not necessarily an odd thing to do.” - Benay Lappe

Welcome to The Oral Talmud, our weekly deep dive chevruta study partnership, discovering how voices of the Talmud from 1500 years ago can help us rethink Judaism today. 

What do you do when the world feels like it’s on fire? This episode was recorded the day after the January 6th storming of the Capitol in 2021. Dan and Benay wrestle with a raw question: when democracy feels fragile, is studying Talmud an escape or a form of resistance? They argue that learning itself is a discipline of moral formation, a way of shaping people capable of building and re-building a just society.

Returning to the text about the “wayward and rebellious son” from last episode, they push the conversation beyond ancient law into urgent territory: vigilance, social responsibility, systemic failure, and the danger of trying to “solve” society’s problems by simply eliminating the bad actors. Not easy punishment, but harder accountability. We ask what kind of people we must become when the flames are real, and we ask whether cognitive development is itself a civic act.

This week’s text: (Sanhedrin 68b, 70a)

Find an edited transcript and full shownotes (references and further reading) on The Oral Talmud webpage for this episode! Access the Sefaria Source Sheet to explore key Talmud texts and find the original video of our discussion. The Oral Talmud is a co-production of Judaism Unbound and SVARA: A Traditionally Radical Yeshiva. If you’re enjoying this podcast, please help us keep both fabulous Jewish organizations going with a one-time or monthly tax-deductible donation at oraltalmud.com. You can find a donate button on the top right corner of the website.

“The Talmud is giving you a toolbox of methodologies and mechanisms to use to write repugnant understandings of God’s will out of existence.” - Benay Lappe
Welcome to The Oral Talmud, our weekly deep dive chevruta study partnership, discovering how voices of the Talmud from 1500 years ago can help us rethink Judaism today. 
What do you do with a sacred text that tells you to stone your own child? In this episode, Dan & Benay confront one of the Torah’s most disturbing passages: the law of the “wayward and rebellious son.” The Talmudic text we discuss - Sanhedrin 68b - is a masterclass in moral engineering, as the rabbis methodically dismantle a death sentence, while hiding what they are doing in plain sight.
This episode dives deep into predictive justice, rabbinic power, and the spiritual technology of narrowing bad laws out of existence. It’s not just interpretation, it’s transformation. And it asks a question that still burns today: when adherence to tradition becomes dangerous, do we have the courage to rewrite the tradition?
This week’s text: Sanhedrin 68b
Find an edited transcript and full shownotes (references and further reading) on The Oral Talmud webpage for this episode! Access the Sefaria Source Sheet to explore key Talmud texts and find the original video of our discussion. The Oral Talmud is a co-production of Judaism Unbound and SVARA: A Traditionally Radical Yeshiva. If you’re enjoying this podcast, please help us keep both fabulous Jewish organizations going with a one-time or monthly tax-deductible donation at oraltalmud.com. You can find a donate button on the top right corner of the website.

“What you can't do is try to ratchet it backwards to the original law from the Torah. No, it does not have a special status because it was in the Torah. Once it's overruled, it's overruled. Period. End of story.” - Dan Libenson
Welcome to The Oral Talmud, our weekly deep dive chevruta study partnership, discovering how voices of the Talmud from 1500 years ago can help us rethink Judaism today. 
In this episode of Oral Talmud, Benay and Dan continue to discuss a text about divorce, and they uncover a radical rabbinic principle hiding in plain sight: once the sages change Torah to reduce suffering, you don’t get to roll it back. No nostalgia. No appeals to “original intent.” Just a one-way moral ratchet toward dignity, toward protection, toward repair.
This conversation traces a daring throughline: we don’t inherit justice, we practice it. If you’ve ever wondered whether religious tradition can evolve without losing its soul, this episode doesn’t hedge. It leans all the way in. This Talmudic text is an argument for moral courage: when tradition causes harm, repair isn’t optional. Moving from ancient divorce law to modern constitutional law, Dan and Benay ask, who gets to change the system, and what is the cost when nobody does? 
This week’s text: Gittin 33a
Find an edited transcript and full shownotes (references and further reading) on The Oral Talmud webpage   for this episode! Access the Sefaria Source Sheet to explore key Talmud texts and find the original video of our discussion. The Oral Talmud is a co-production of Judaism Unbound and SVARA: A Traditionally Radical Yeshiva. If you’re enjoying this podcast, please help us keep both fabulous Jewish organizations going with a one-time or monthly tax-deductible donation at oraltalmud.com. You can find a donate button on the top right corner of the website.

“That is a point at which they're gonna say this is such a broken world that we can't let this stand. We're gonna have to repair the whole world to prevent people from falling into this category and that's going to mean overturning a Torah law.” - Dan Libenson
Welcome to The Oral Talmud, our weekly deep dive chevruta study partnership, discovering how voices of the Talmud from 1500 years ago can help us rethink Judaism today. 
This episode is a new Talmud passage. It’s about divorce again – but not really. Dan & Benay begin by thinking about how the law can look orderly on the page while quietly unraveling lives in practice. This episode starts with pointing out a strange rabbinic habit: naming how things used to be, even when that past was unjust. Instead of smoothing over the damage, the rabbis deliberately expose it, which invites us to notice where the system itself is doing harm.
From there, the conversation addresses the lives caught in the gap, the people who have slipped through the cracks, and suffering that cannot be fixed from within the rules. This episode lingers in the uncomfortable space where repair requires more than compassion. It requires changing the law itself, and asking whether we’re willing to do the same when our own systems break down.
This week’s text: “Lev Yodea Marat Nafsho” (Gittin 32a & 33a)
Find an edited transcript and full shownotes (references and further reading) on The Oral Talmud webpage for this episode! Access the Sefaria Source Sheet to explore key Talmud texts and find the original video of our discussion. The Oral Talmud is a co-production of Judaism Unbound and SVARA: A Traditionally Radical Yeshiva. If you’re enjoying this podcast, please help us keep both fabulous Jewish organizations going with a one-time or monthly tax-deductible donation at oraltalmud.com. You can find a donate button on the top right corner of the website.