Thought for the Day

07 MAY 26

Early one morning last week, I was taking a walk from the church to the park in central London where I live. I walked down Waterloo Place, named after the battle more than 200 years ago when on a June Sunday, 60,000 casualties and thousands of horses were killed on a muddy field in present day Belgium. Past the memorial to the war in Crimea fought three decades later when hundreds of thousands of men died, many from infected wounds. Historic acknowledgement of terrible bloodshed collided with the present day as I noticed a new statue, as yet without too many crowds to see it, had appeared overnight. We now know it was put there by Banksy.
Up on a plinth is a well fed man, dressed in a western style business suit. In his right hand, he holds high a huge flag. His other hand is in a fist. He is marching forward. But the flag he’s carrying has blown into his face and he can’t see where he’s going. As the viewer, we witness his next step taking him off the plinth, marching into thin air. One more step and he will fall.
The man’s distinctive posture lionises individual autonomy, allied with what seems to be a determination to dominate in the name of whatever’s on the flag he’s holding. But the flag, presumably the reason he’s marching in the first place, is itself the very reason he can’t see the way ahead. I found myself addressing the man as he towered over me….
Sir – you’re holding your flag up proudly but you can’t see where you’re going. I don’t know what made you think you should be up there, but you don’t have to stay. Now, the only way is down.
But when you’re scrambling to get up - in the mud of the wars similar to the ones that are commemorated all around you – there’s a chance you could recover yourself, and turn your flag, no doubt colourful and vibrant, into a symbol of a different kind of unity.
You could use it to bind the wounds of war, to wipe the face of Christ on his way to be crucified. You could use it to make shade in the heat, bring warmth in the cold.
In addressing the man in my mind, I thought of the prodigal son in Jesus’s parable, leaving his community to seek autonomy, marching off his own particular plinth, finding to his surprise, off his pedestal, that his father still welcomed him home. I found myself feeling compassion for hubristic and lonely humanity, as we consistently choose domination over cooperation, clenched fists not open hands.
And for evoking these reflections, I thanked God for the inventiveness of artists, who in these bellicose and dysregulated times, powerfully and provocatively show us another way.

05 MAY 26

05 MAY 26

I don’t know about you, but May is my favourite month: spring in its pomp and the blessing of light, warm days to come!
And with ‘international dawn-chorus day’ tomorrow, too, it’s an invitation to hear nature’s songs of praise sung from the treetops afresh.
If you struggle to rise early, you could follow the advice of journalist Henry Porter and drink a lot of water before you go to bed.
Though some may not have been to bed at all! — a report out this week says that birdwatching is now the second most popular hobby among “Gen Z”. Almost three quarters of a million 16-29 year-olds bird-watch regularly, which has to be good news.
A young woman called Jess Painter, of the RSPB youth council, said that by pausing “to be curious, to watch, listen and learn, you open yourself up to endless small moments of wonder.”
With so much strife in the world, it’s surely one profound way of clearing our heads.
Yet as Jess hints, getting out to watch the birds, or to listen to the dawn chorus, is not merely escape from what’s wrong, but embrace of what’s right: nature calls to our own better nature, too — to give the gift of our attention, so desperately fought over by the tech giants, to what’s natural, beautiful.
And as a Christian I’d say to sense the Creator’s presence, too, within the awe-inspiring symphony of Creation.
Such awe is so good for us — our ego knows it can’t possibly compete with a choir of blackbirds, robins, warblers, even a nightingale if we’re very lucky — so it quietens, and lets the soul stir to become part of ‘the family of things’ again, as the poet Mary Oliver puts it.
And in such moments, shift happens.
Recently, I interviewed the eminent ecologist Tom Crowther, who says that nature is filled with feedback loops — some of which are destructive, when the balance of an ecosystem has been upset (so often by humans); while other loops are restorative, regenerative — and we can be part of them.
As a scientist, he said that it’s crucial his discipline learns spiritual practices of contemplation, meditation, prayer, as ways to help break the circuit, to step out of our personal feedback loops of despair, into ones of hopeful uplift instead.
Take joy in nature, as we rediscover our own nature singing its song, too.
Watch the birds of the air, as Jesus said for good reason.
It may start simply with setting an alarm for tomorrow — or by drinking that large glass of water tonight.
Whatever helps us best to catch this polyphonic wake up for the soul.