New Books in African American Studies

We know who Martin Luther King Jr. became, but who was he at the beginning of his life? How did his youth inform his outlook and activism?

Before Martin Luther King, Jr. was a civil rights leader, a Nobel Laureate, and a global hero, he was an emotional boy, a middling high school student devoted to fashion, dancing, and dating. Lerone A. Martin, Faculty Director of the Martin Luther King Institute at Stanford University, traces these roots to develop a fuller understanding of the influential preacher’s emotional life, his youthful confusion about his future and career direction, his teenage missteps, and his inspiration to fight for justice.

Revelatory, humanizing, and compassionate, Young King: The Making of Martin Luther King Jr. (Amistad, 2026) unearths MLK’s days as “Little Mike,” the ever-eager middle child and a precocious prankster; his early experiences of segregation and the summers he spent on a Connecticut tobacco farm, his first trip outside the Jim Crow South; his transformative time at Morehouse, playing basketball, hosting parties, studying sociology, and joining the Ministers’ Union; and his winding path to seminary, his spiritual devotion, and his relationship with Coretta, his wife-to-be.

As America undergoes another era of turmoil and change, this powerful biography—and this discussion—provides a vital roadmap for how greatness comes to light, and how history shapes a leader.

You can find Lerone Martin, and the Martin Luther King, Jr. Research and Education Institute on Facebook and Instagram.

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There was no more trenchant and substantive critic of the Left from the Left in the 1960s and 1970s than Bayard Rustin. Some liberals and leftists today valorize Rustin on the basis of his multiple oppressed identities and civil rights organizing. On the other hand, many others dismiss him for being compromised by his commitment to the Democratic Party or by his deep suspicion of the new forms of left activism that appeared in the mid-1960s.

While Rustin certainly made some strategic mis-steps later in life, his challenges to the New Left, Black Power, and a regressing liberal establishment from 1964 until his passing in 1987 were insightful, cutting, and often quite prescient. At a time when the Left is in dire need of self-reflection and reorientation, Rustin’s work has gained a new relevance and urgency.

In a new collection of Rustin's writings from this period, Fong and Prescod gathered together articles and speeches that represent Rustin's Challenge to the Left of his day. Some of the pieces of Rustin’s writing chosen for inclusion have been published before, but only in pamphlets or newspapers from many decades ago. Some will be published for the first time here.The volume also includes commentaries on these pieces by Adolph Reed, Jr., Jennifer Silva, Les Leopold, Mark Dudzic, Jen Pan, John-Baptiste Oduor, and many others, all contextualizing Rustin's challenge and demonstrating its continuing applicability.

Matthis Frickhoeffer is a scholar of critical theory and French thought with a background in literature studies, linguistics and art theory. His work focuses on questions of form, semiotics, and intertextuality. He teaches at the University of Texas at Dallas.

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A rich history of cross-racial coalitions and alliances of the Sixties' freedom movement, acclaimed historian Alice Echols's Black Power, White Heat reshapes our understanding of the entire era.

One of the most divisive issues in recent progressive politics has been what role, if any, allies might legitimately play in other people's movements. Despite the significance of this debate, it has taken place in a historical vacuum.In Black Power, White Heat: From Solidarity Politics to Radical Chic, (Oxford UP, 2026) the Sixties historian Alice Echols explores what happened some sixty years ago when whites and Blacks came together in the fight against racism. She tells this story by focusing on two Black-led organizations that bookend the Sixties: The Student Nonviolent Coordinating Committee (SNCC) and the Black Panther Party. In SNCC, whites were, in part, meant to generate a "white heat" so searing it would accelerate change. Results were mixed, and white activists formed new movements, from women's liberation to draft resistance.By 1967, the Black Panther Party was advancing its own unique brand of "revolutionary nationalism," and seeking out white supporters. Partnering with whites brought the group visibility and resources, but it also put the Panthers at odds with other Black radicals, with unfortunate consequences.Black Power, White Heat explains how solidarity lost credibility, and not just from within the movement. Here, the FBI played a key role, and so did the discourse of "radical chic," advanced most effectively by the journalist Tom Wolfe. Still, even as Black-white solidarity lost steam, it was not entirely played out. In some of the era's most important political trials, even courtrooms became sites of solidarity as predominantly white juries returned verdicts that suggested they trusted Black Panther defendants more than the District Attorneys prosecuting them. Clear-eyed about the difficulties of solidarity, Black Power, White Heat nonetheless emphasizes the achievements and considerable promise of uniting across difference, and in ways that will inform and deepen current debates roiling progressive politics.

Alice Echols is Professor of History at the University of Southern California. She is the author of numerous books, including Daring to Be Bad, Scars of Sweet Paradise: The Life and Times of Janis Joplin, Hot Stuff: Disco and the Remaking of American Culture.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
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In the early twentieth century, a group of white writers, artists, and performers from the cultural hub of Charleston, South Carolina, created and curated a highly sanitized view of slavery. They imagined a once and future plantation society that would reestablish them as the proper heirs of the slave past. In the process, they crafted a set of dangerously durable and virulent stereotypes about slavery.

Many of the sights and sounds that Americans associate with slavery are rooted in this grandiose historical myth. The image of the Big House, sitting atop carefully manicured rolling green hills, is in large part, a fantasy, as is the idea of the plantation as an expansive family home to chivalrous planters and content slaves. Jason R. Young explores the persistence of these myths and the historical memory of slavery by focusing on the elite white mythmakers who helped shape our understanding of slavery. Examining literature, art, and performance, Young interrogates both the power and the folly of these ideas. In uncovering their origins, The Mask of Memory: White Racial Fantasy After the Civil War (UNC Press, 2026) resists these racial fantasies and challenges their stubborn resurgence in our own time.

You can find Jason Young at the University of Michigan website.

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Histories of Black-Jewish cultural interaction often focus on how Jews adopted and adapted Black vernacular music—ragtime, jazz, swing, R&B, blues—as performers, promoters, managers, club owners, and record labels. The phenomenon of African American musicians who performed Yiddish and cantorial music in and for the Jewish community in theaters, on record, on radio, and in concert between the World Wars deserves such scholarly inquiry. This talk will honor the memory of now forgotten Black cantors – Mendele der Shvartser Khazn, Reb Dovid Kalistrita, Abraham Ben Benjamin Franklin, Thomas LaRue Jones, and Goldye di Shvartse Khaznte, the first known Black woman cantor. This talk by award winning producer, author, and ethnomusicologist Henry Sapoznik will feature dozens of historic graphics, translations of period Yiddish newspaper previews, ads, and reviews, and the playing of the one known 1923 Yiddish and Hebrew recording of Thomas Jones LaRue.

This lecture originally took place on June 15, 2021.
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