The Nietzsche Podcast

In this episode, we're venturing into the life and thought of Ernst Cassirer, the last humanist of the Enlightenment tradition. Cassirer is widely known today for his debate with Heidegger at Davos, in which Cassirer appeared as the old style philosopher against the new world signified by Heidegger's radical existentialism. And yet, the very fact that this debate was taking as symbolic of the broader trends in philosophy is in some sense a vindication of Cassirer, who believed that mankind was properly undertsood as animale symbolicum: the animal who symbolizes. Thinking in the Neo-Kantian tradition, Cassirer doesn't seem the symbolic world as approximating a "ready-made" world of objects, but as the conceptual organ for experiencing and thinking about the world at all. From this framework, Cassirer advances a remarkable notion: that language and myth are two shoots from the same stem, and if we want to understand language, we should look to the phases of mythic thinking. The central mystery we shall explore is how the "metaphorical transference" can take place, in which a sound comes to stand for an image, and the specific for the general category. At the root of all this, Cassirer raises an intriguing possibility: perhaps all of language originates in magical thinking and spiritual excitement.

This is an audio version of the first two sections of a planned series of political writings, gathered under the name Antipolitik: I. The Birth of the State at the End of Warre, and II. Anti-Schmitt. I've grouped them under the name Anti-Schmitt because these two sections form a polemical unity, against the philosophy of Carl Schmitt and his friend-enemy distinction. Enjoy!

I spoke with Nick Nielsen (Geopolicraticus), who publishes a regular newsletter, and the series, Today in the Philosophy of History. We discussed Augustine's theory of history; the differing views of history of Hegel and Schopenhauer; the Renaissance and the Reformation; textual gaps in the Middle Ages; Nietzsche's "On the Use and Abuse of History for Life"; Nietzsche & Machiavelli as the monumental role models of our time; ideographic versus nomothetic knowledge; Peter Turchin's Cliodynamics. This was my first conversation with Nick, but it was lovely to meet him and I had a nice time talking to him. I very much enjoy his Youtube channel and would recommend it to those among the Patrons who enjoy history, and speculations about history.

Chris joined me for a conversation on Friedrich Schelling & German Idealism! In spite of his prominence, Schelling tends to be underdiscussed in popular philosophy circles when it comes to the German Idealist tradition. In this episode, we talk about his essay Philosophical Inquiries into the Essence of Human Freedom, the dialectic of potencies that develops out of nature-philosophy, and the relation of Schelling's ideas to those of his school friends at Tubingen - two gentlemen you may or may not have heard of, named Hegel and Holderlin. The three of them were enthusiastic about the French Revolution, and planted a "freedom tree", around which they danced and sang "Hen Kai Pain" - "One and All" - the watchword of Hellenistic pantheists. Schelling's late lectures were attended by everyone from Kierkegaard to Burckhardt to Engels to Bakunin; his views on myth (centering on Apollo and Dionysus) likely influenced Nietzsche, and his notion of the dark ground as a ceaseless impulsive striving echoes in the work of Schopenhauer. At the end of the episode, we have a brief discussion about Chris' thoughts on Deleuze, a philosopher he has drifted away from, and some of the pitfalls of post-structuralist thinking.
Christopher, on how to read Schelling's Freedom Essay: https://epochemagazine.org/77/freedom-god-and-ground-an-introduction-to-schellings-1809-freedom-essay/
Papers Referenced: Exceeding Reason: Freedom and Religion in Schelling and Nietzsche by Dennis Vanden Auweele
Nietzsche, German Idealism and Its Critics (DeGruyter)

In our continuation of Wittgenstein's Philosophical Investigations, we'll discuss Wittgenstein's arguments against the possibility of a private language, which culminates in the position that all subjective experiences of sensations are not communicable. Thus, language must be doing something else, other than communicating inner experiences, with its words that seem to refer to these experiences. Of particular interest to Wittgenstein is the communication of pain, and sense perceptions. Finally, we'll consider Wittgenstein's arguments as concern meaning: presumably there is an inner experience of "meaning something" by one's words, which is different from how the words may be perceived - or the individual may even intend to deceive. Is it therefore sensible to speak about an "inner meaning" separate from common use? Join me as we explore my favorite ideas from Wittgenstein!