The Nietzsche Podcast

Gnostic Informant on Youtube: https://www.youtube.com/@UCtdweFMJ5DGj7_q5IcpQhPQ
Neal and I do a deep dive into the origins of the term "demon"/"demonic". What was the original meaning of the term "daimones" in Ancient Greece? How does the understanding of the term change, from the Hellenic to the Hellenistic to the Christian eras? We also discuss the imagery associated with the demonic, deriving from Pan, and discuss the anecdote from the ancient world, from which we get the phrase, "the Great God Pan is dead!"

A conversation with Prof. Moeller (Carefree Wandering). We discuss the political implications of Daoist philosophy, the Daoist critique of Confucian family roles and anthropocentrism, the comparison to Nietzsche's critique of modernist theories of truth, the differences between the two regarding their respective past and future orientations in philosophy, the difference in "vibe", and the parallel between the two as focused on achieving "great health".
Butcher Ding Story: https://www.youtube.com/watch?v=vGtgGz5SsY0
Happy Fish Story: https://www.youtube.com/watch?v=9nMCrj3soDU

Prof. Moeller's new book: https://cup.columbia.edu/book/the-enigma-of-gender/9780231221276/

There was much ado about Spinoza, at least amongst the German rationalists and romantics. In this episode, we're going beyond the metaphysics to talk about the entire purpose of Spinoza's Ethics: the path to human freedom, in which a human being can become liberated from domination of the affects. The way to achieve this, according to Spinoza, is purely through understanding. No willpower or effort is needed: with knowledge alone, one can understand the necessity of all things, and connect the idea of God to all things. This is the intellectual love of God, through which God infinitely loves himself. In this episode, we will also examine the topics of: Spinoza's three types of knowledge; the meaning of "sub species aeternitatis"; Spinoza's difference from Descartes & the Stoics.

In the conclusion to the daemonic series, we're looking at Stefan Zweig's Struggle with the Daemon - specifically, the section on Nietzsche. Particularly helpful for our analysis will be Zweig's comparison and contrast of Nietzsche with Goethe: both men contain the daemoniacal drive, but whereas Goethe holds it at a distance, Nietzsche gives himself over to it. By following Zweig's interpretation of Nietzsche's life and work, we can move from the abstract conception of it to a particular manifestation, and get a sense of the daemonic as it appears in an individual.

In the second part of this series, we'll examine how it is that Goethe came to his conception of the Daemonic, involved as it is with Spinoza's pantheism. Goethe's introduction to Spinoza was largely through Herder, and his friendship with Herder he described as one of the most important in his entire life. We'll consider Herder's personality and some of the most important aspects of Herder's worldview, as well as the use of the term "daemonic" as Herder received it from his mentor, the "Magus of the North", Hamann. In the latter half of the episode, we'll look at the specifics of how Goethe describes the Daemonic in Dichtung und Wahrheit and in Conversations with Goethe, in which he describes it as a force that pushes against all limits and manifests in prodigious human beings. We'll relate the idea to Werther, Faust, and consider some of Goethe's real-world examples of it.