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Gospelbound

The Gospel Coalition, Collin Hansen
Gospelbound
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  • Why We Should Recover Cultural Apologetics
    For many, apologetics is associated with arguments over rational, philosophical proofs. It’s a matter of the head instead of the heart, a debate over facts instead of feelings. But no matter what kind of apologetics you practice, you’re arguing according to a certain set of rules, in a particular language, attuned to what you expect to resonate in your time and place. In other words, it’s always cultural, never purely timeless. And it’s never purely rational.We need to recover apologetics as a matter of the heart and hands as well as the head. We need to recover apologetics as a project for the whole church and not just for those who enjoy arguing. What we call cultural apologetics is not a new academic discipline. It’s a means to reconnect the church to the best biblical and historical resources for presenting and defending the faith “once for all delivered to the saints” (Jude 3). That’s the vision behind a new book, The Gospel After Christendom: An Introduction to Cultural Apologetics, which I edited for Zondervan Reflective and The Keller Center for Cultural Apologetics. I’m joined now by two of the contributors, both fellows for The Keller Center. Josh Chatraw is the Billy Graham chair for evangelism and cultural engagement here at Beeson Divinity School in Birmingham, Alabama. Visiting us here at Beeson this week is Christopher Watkin, associate professor of French and Francophone studies at Monash University in Melbourne, Australia.———In This Episode02:00 — Apologetics as Cultural: Head, Heart, and Hands03:00 — Biblical Models for Cultural Apologetics05:10 — Retrieval: Learning from Church History09:16 — Augustine, Rome, and Biblical Critical Theory13:00 — Diagonal Thinking, Third-Way Debates, and Politics16:00 — Confrontational vs. Winsome Apologetics20:00 — How Jesus Engaged Different People26:00 — Apologetics for the Whole Church and for Pastors34:00 — Retrieval Models: Pascal, Montaigne, and Modern Idols41:00 — Audience Q&A: Out-Narrating, Doubt, Catholicism, Facts vs. Heart Issues51:46 — Closing ReflectionsResources MentionedThe Gospel After Christendom by Collin Hansen, Ivan Mesa, & Skyler FlowersTelling a Better Story by Josh ChatrawBiblical Critical Theory by Christopher WatkinCity of God by AugustineConfronting Christianity Podcast with Rebecca McLaughlinThe Speak Life Podcast with Glen ScrivenerTruth Unites Podcast with Gavin Ortlund———SIGN UP for my newsletter, Unseen ThingsHelp The Gospel Coalition renew and unify the contemporary church in the ancient gospel: Donate TodayDon’t miss an episode of Gospelbound with Collin Hansen:Apple PodcastsSpotifyYouTubeTGC Updates Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
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  • A Biblical Response to Transgender Theory
    If gender is constructed, it can be deconstructed. Think about it: if we built it, we can tear it down. Now you know why some activists have been so determined to convince us that gender is something we assign, rather than something we receive. If we assign it, then we can reassign it as we wish. We don’t receive our bodies. We can remake our bodies.No doubt you’ve observed the rise of transgender theory in Western culture. It’s the denial that the sexed body reveals and determines the gendered self. That’s the helpful summary we find in the excellent new book The Body God Gives: A Biblical Response to Transgender Theory, written by Robert Smith. Smith is an ordained Anglican minister and lecturer in theology, ethics, and music ministry at Sydney Missionary and Bible College in Australia. He’s written two previous books on gender and identity. This new book by Lexham (now Baker) gives you a little bit of everything. He breaks down the arguments of gender theorists. He guides readers on a who’s who of philosophers who built the intellectual foundations of the secular West: Descartes, Rousseau, Kant, Marx, Wittgenstein, Freud, Sartre, Derrida, Foucault. And he concludes with biblical argumentation to show us nobody is born in the wrong body. He writes, “God’s desire for my gender is revealed by the design of my body.” I appreciate the way he harmonizes the biblical story from Genesis to Revelation: “Our present task is to work with the grain of creation toward the goal of new creation.”Rob joins me on Gospelbound to talk transgender theory, how it spread, why it’s peaked, and where evangelicals need to go next.  In This Episode02:00 – Introducing Rob Smith & The Body God Gives04:30 – The Transgender Tipping Point06:21 – Butler, Foucault, and Gender Theory11:21 – Queer Theory vs. Trans Theory16:50 – Signs of Peak Transgender Influence21:47 – Sex, Gender, and Stereotypes29:00 – Church Culture and Gender Expectations30:24 – Children, Puberty, and Medical Debate33:30 – Technology, Identity, and Disembodiment39:38 – Genesis 1–2 and Embodied Identity46:37 – Marriage, Singleness, and Biblical Continuity51:16 – Pastoring Those with Gender Dysphoria56:00 – Violence, Fear, and Identity Conflicts01:00:00 – Expressive Individualism and the Modern SelfResources MentionedThe Body God Gives: A Biblical Response to Transgender Theory by Rob Smith Why Are Black Women Increasingly Identifying as Bisexual? by Joe Carter––––SIGN UP for my newsletter, Unseen ThingsHelp The Gospel Coalition renew and unify the contemporary church in the ancient gospel: Donate TodayDon’t miss an episode of Gospelbound with Collin Hansen:Apple PodcastsSpotifyYouTubeTGC Updates Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
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  • 3 Threats to Secularism in the West
    In this commentary, I reflect on my recent trip to Copenhagen, Denmark, and the broader implications of living in the post-Christendom West. Walking the ancient streets and talking to seasoned church leaders I pondered two major factors that contribute to secularism, and how Protestantism has become a victim of its own success. Yet some European countries and U.S. regions buck the secular trend. Why? Considering the story of secularism—and resilient Christianity—helps us pass down a robust, durable faith to the next generation. ———In This Episode04:00 – Faith and decadence on Copenhagen’s streets08:00 – From opt-out to opt-in belief12:00 – America’s exception and slow convergence18:00 – Faith thrives under tension23:00 – The problem with establishment30:00 – Reform, burnout, and secular substitutes36:00 – Postwar humanism and its cracks45:00 – Reality intrudes on secular optimism49:00 – Three pressures on secularism and gospel hope Resources MentionedGraph of Religious Importance and Corresponding GDPGraph of Religious Attendance in the US and EuropeA Secular Age by Charles TaylorDestroyer of the gods by Larry W. HurtadoDominion by Tom HollandThe Age of Hitler and How We Will Survive It by Alec Ryrie The Abolition of Man by C.S. Lewis———SIGN UP for my newsletter, Unseen ThingsHelp The Gospel Coalition renew and unify the contemporary church in the ancient gospel: Donate TodayDon’t miss an episode of Gospelbound with Collin Hansen:Apple PodcastsSpotifyYouTubeTGC Updates Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
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  • Church Could (Literally) Save Your Life
    Imagine you could save your life through one simple, regular act. You wouldn’t always want to do it. Every week you’d come up with multiple excuses. The night before would often be a struggle. Same with the morning before. Every time you finish you feel refreshed, energized, eager to undertake that day’s agenda. But then when it came time to do it again, somehow you’d still struggle to do it.Ok. I don’t know what comes to mind for you. Maybe the gym. Maybe a quiet time of Bible reading and prayer. Maybe a call or meeting with a family member or friend. But I’m talking about church and a new book by Rebecca McLaughlin, How Church Could (Literally) Save Your Life, published by Crossway and TGC.Rebecca is widely known to Gospelbound viewers and listeners as author of several of the most encouraging and successful books in TGC history, including Confronting Christianity, The Secular Creed, and Jesus through the Eyes of Women. She’s also a fellow with The Keller Center for Cultural Apologetics. She returns to Gospelbound to discuss the life-changing research on what makes church good for your health.In This Episode04:30 – What Makes Church Unique08:00 – How many modern moral values come directly from Christianity 16:00 – Real Benefits, Real Belief23:00 – The Church as Family30:00 – Sharing Faith in a Skeptical World45:00 – Healing from Church Hurt48:00 – A Practical Vision for Believers Guest  ResourcesHow Church Could Literally Save Your Life by Rebecca McLaughlinRebbeca’s WebsiteConfronting Christianity PodcastFollow Rebecca——SIGN UP for my newsletter, Unseen ThingsHelp The Gospel Coalition renew and unify the contemporary church in the ancient gospel: Donate TodayDon’t miss an episode of Gospelbound with Collin Hansen:Apple PodcastsSpotifyYouTubeTGC Updates Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
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  • How To Exit Tech
    When I see whiffle ball, and I hear the piano, I know we’re probably doing ok as a family. And when I turn on the news and see what Meta has been programming AI to engage in sensual conversations with children, I don’t feel bad about keeping my children away from social media. I wouldn’t have my job if not for social media. I’ve learned a lot. I’ve made and maintained many friends. I would miss social media. But I’m glad I had a childhood without it. Just a computer with internet contributed to enough problems. If we as parents could see what our children see on social media, we wouldn’t hesitate to keep them away. That’s why Clare Morell calls for a tech exit: “no smartphones, social media, tablets, or video games during childhood.”Morell is a fellow at the Ethics and Public Policy Center and director of its Technology and Human Flourishing Project. You met her husband earlier this year on Gospelbound as Caleb Morell wrote about the history of Capitol Hill Baptist Church.In her book The Tech Exit: A Practical Guide to Freeing Kids and Teens from Smartphones, Clare says we’ve reached a tipping point in the fight against letting smartphones take over childhood. The key is preserving something better, something more valuable: the chance for our children to contribute to their family and community, to enjoy the bonds of families and the boundaries of neighborhoods. Clare writes, “It turns out that screens cost children more than just their time; they also cause them to lose their appetite for things of the real world.” In This Episode00:00 – Why kids need a “tech exit” in the age of AI chatbots02:52 – Addictive by design: dopamine, algorithms, and broken parental controls08:42 – Christian hope and human flourishing: forming persons, not consumers15:20 – The five-step family plan for smartphone-free childhood22:52 – Policy momentum: bans, age restrictions, and global lessons32:33 – Practical guidance for families, churches, and schools45:24 – Parents as models: rhythms, phone boxes, and screen-free communityMentioned ResourcesThe Tech Exit: A Practical Guide to Freeing Kids and Teens from Smartphones by Clare MorellClare's SubstackMore from ClareAlternative “tools-only” phones:BarkGabbPinwheelWisephone SIGN UP for my newsletter, Unseen ThingsHelp The Gospel Coalition renew and unify the contemporary church in the ancient gospel: Donate TodayDon’t miss an episode of Gospelbound with Collin Hansen:Apple PodcastsSpotifyYouTubeTGC Updates Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
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Gospelbound, hosted by Collin Hansen for The Gospel Coalition, is a podcast for those searching for firm faith in an anxious age. Each week, Collin talks with insightful guests about books, ideas, and how to navigate life by the gospel of Jesus Christ in a post-Christian culture.
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